Views from the Choir Loft

Praying for Our Dead

Andrew Leung · September 10, 2015

ROVIDING MUSIC for funerals is an essential part of a church musician’s life. And usually, we have to prepare the music with very short notices. The nice part about funerals is the extra money we get. They negative side is that funerals can mess up your daily schedule, especially if you have to prepare some rehearsals for the evening or the funeral falls on your day off.

I don’t know if you have this experience, but sometimes the music request of the family of the deceased drives me crazy! So, I created a list of hymns, hymns that can be found in common of the American Catholic hymnals, for Catholic funerals.

* * PDF • 32 HYMNS FOR CATHOLIC FUNERALS

My friend, Bridget Scott, music director at Our Lady of the Mountains Roman Catholic Church (OLM) in Jasper, GA, also contributed to the list. I am very happy to announced that we will be collaborating again in October. A workshop called “Praying for Our Dead: Essential Music of the Catholic Funeral Mass” will be held at OLM on October 3. Fr. Charles Byrd will be giving a keynote on the theology of the Mass of the Dead and Funeral Music. Resources and guide on funeral planning will also be included in the music packet. More information is available on the website of the newly established St. Ambrose School of Chant.

Finally, I just want to share a beautiful hymn that is perfect for Catholic funeral. Abide With Me sung by the famous King’s College Choir:

And a concert version arranged by Dr. Paul Weber sung by the Schola Cantorum Franciscana (This video was taken when I was an undergrad, good luck finding me in the choir!). This setting is available on Choralife.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

PDF Download • “For Pentecost Sunday”

Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.

—Jeff Ostrowski

PDF Download • “Organ Accompaniment”

Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.

—Jeff Ostrowski

“Gregorian Chant Quiz” • 4 May 2026

A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!

—Jeff Ostrowski

“Thee” + “Thou” + “Thine”

Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).

—Jeff Ostrowski

“Reminder” — Month of May (2026)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Simplified Version • “Canon in D” (Pachelbel)

I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.

—Jeff Ostrowski

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)