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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Responsorial Psalm: What You Never Knew!

Guest Author · September 1, 2015

347 Replace Psalter ERE’S SOMETHING I bet you never realized: the Ordinary Form rubrics allow the responsorial psalm found in the Lectionary to be replaced by any other psalm. If this coming Sunday has psalm 25, you can replace it with psalm 56. If the following Sunday has psalm 68, you can replace it with psalm 104. Here’s the proof:

“In the Dioceses of the United States of America, instead of the Psalm assigned in the Lectionary, there may be sung … an antiphon and Psalm from another collection of Psalms and antiphons—including Psalms arranged in metrical form—providing that they have been approved by the Conference of Bishops or the Diocesan Bishop.”

—§61d of the General Instruction of the Roman Missal

I WANTED TO MAKE ABSOLUTELY SURE, so I recently wrote to the USCCB. Here’s what they said (with their emphasis):

It seems pretty clear to me: “instead of the Psalm assigned…”. It appears that, yes, an entirely different Psalm can be chosen, so long as it comes from an approved source.

As someone who has labored—with very little success—to introduce the propers at my parish, this whole thing came as quite a shock. Why does almost every Catholic parish replace the propers each Sunday, but never the Responsorial Psalm? Whenever I try to promote the propers, people inevitably say, “The GIRM allows us to replace the propers; it’s called fourth option.” Yet, the GIRM also allows us to replace the Responsorial Psalm…

I was prepared to present my theory about why this is, before I submitted this guest blog. I was going to say that the liturgical books only give certain options, and not others. I was going to say something like, “Why isn’t there a book which provides the traditional Gradual psalm as an option? What about that?” However, before posting, the editor at CCW pointed out that the Jogues Missal does provide the Gradual as an option, although somehow my eyes never noticed this before:

349 Gradual


It turns out the Gradual is specifically listed by the GIRM as an option; sometimes it’s listed as 1st option, while other documents place it as 2nd, behind the Lectionary psalm. Perhaps I’m the only one who never knew about all this stuff…

If so, feel free to ignore my article!   🙂


We hope you enjoyed this guest article by J. Michael Ney.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Responsorial Psalm Last Updated: January 1, 2020

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Using the shoddiest, sleaziest material we have for the purpose of glorifying God is not very sound theology or even very good common sense. […] (In general, when you see a diminished seventh chord in a hymn, run.) And these chords are usually used in bad hymns in precisely the same order in which they occur in “Sweet Adeline.”

— Paul Hume (1956)

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