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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sacred Music as an Emotional Experience

Andrew Leung · August 6, 2015

CTL Emotional Sacred Music AVE YOU EVER gotten emotional after listening to a piece of church music? Or have you had someone in the congregation come up to you after Mass to tell you how they were touch by your music? During the summer, my choirs take a break from singing and the cantors take up the responsibility of leading the singing at Mass. Two of my youngest and best cantors sang at Mass this past Sunday. Because of the limited voices and John’s Gospel on the “Bread from Heaven”, I picked César Franck’s Panis Angelicus as the communion motet at the principle Mass. The two ladies sang a duet and did an absolutely beautiful job with it. After Mass, I got many compliments from parishioners. Many told me that the piece was very touching and a few people actually cried. Is that supposed to be the result of good church music?

St. Augustine mentioned about the danger of music being just “pleasures of the flesh” in the Confessions. I think liturgical music is not about “feeling good” nor “being touched”, but it is a form of prayer. Even though sometimes the Holy Spirit touches people with music, but making people emotional and touched was never my goal. My job is to make it a prayer to God by taking Sacred Music to the highest level. When people tell me about their emotional experiences with the music, I always remind myself not to rejoice for people being touched by my music; but to rejoice because God was glorified and the Holy Spirit is working through the music.

The above situation is really the “good side” of emotion in the field Sacred Music. If you are a music director, I am sure that you have also experience the “bad side”: negative comments and complains. I think the “bad side” can be divided into three categories in general. The first category is negative comments due to misunderstandings and the lack of liturgical catechesis. These conflicts can usually be solved by polite and objective explanations. The second category is negative, but constructive comments. These comments may make us feel bad at first but they are usually helpful. When you hear these comments, what you need to do is: calm down, analyze and improve. The third kind is the ridiculous complains that don’t make any sense. These unreasonable complains can drive us crazy and affect our performance. All you can do is pray for the person, control your own emotion and say the prayer to St. Michael and tell Satan to get behind you.

The field of Sacred Music is truly a place filled with emotions.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski
    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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