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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Where Have All The Organists Gone?

Dr. Lucas Tappan · May 27, 2015

UNDAY MORNINGS can be very interesting in the Tappan household, depending on the amount of sleep our boys granted us the previous night and on the speed at which we can locate all shoes and socks. If it was a really great night, we might attend the earliest Mass as a family, when I play the organ, as opposed to the later Masses when I direct the choirs. On these days, our oldest son knows that he gets to sit with dad at the organ bench—turning on the organ and pulling stops—something he really enjoys and does fairly well. Talk about proud dad moments! Sometimes I have to remind myself that he is only three years old. This was somewhat comically brought home to me last December during a Mass for the Solemnity of the Immaculate Conception, when he decided to make his organ playing debut.

He sat next to me as I softly accompanied the psalm verses of the Responsorial Psalm, waiting for me to point to a stop and give him the signal to pull. All of a sudden he dropped a pencil he had been holding in his hand and my world went into slow motion as I watched him jump down onto the pedals (of course I had some loud pedal stops pull out for the psalm refrain) to retrieve it. I immediately when into one-handed playing mode (perfected several years before when I broke my elbow) and grabbed for him frantically with my other hand. My wife jumped up from her pew, still nursing our youngest son, to do the same, while the cantor struggled to get through the verse without chuckling. Father told me he, too, had to chuckle when he looked up at the choir loft and saw what was going on.

I bring up this story because it relates to the vicissitudes of one of the forgotten duties of the parish organist—recruiting more organists. We all know there aren’t many. I remember listening several years ago as a priest told me in desperation he couldn’t even find a guitarist to strum three chords at his parish, much less an organist. If we want organists for the Church in the future, we must recruit them. When a young child comes up and shyly watches you playing your postlude, do you invite him to try push down a few keys when you are finished or do you just close up shop? Do you pull out the trumpet stop and tell him to press down the lowest pedal note and hold it? Do you tell him to try out the swell pedal and watch as the shades open and close? When you ask him if he wants to run his fingers over the keys and instead he plays the first few notes of Für Elise to hear what it sounds like, do you immediately chide him for playing secular music in church or do you ask God to understand that it is one of His little ones excitedly trying out the big “piano” in church? Do you offer to teach organ playing to children in your parish who possess a decent piano proficiency (and no, there is nothing wrong with requiring remuneration for this)? If mothers and fathers stopped having children, family life would die in one generation. What will you do to keep the art of organ playing alive?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In everything of any importance at all, Sarum (and all other mediæval rites) was simply Roman, the rite which we still use.”

— Fr. Adrian Fortescue (1912)

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