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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Where Have All The Organists Gone?

Dr. Lucas Tappan · May 27, 2015

UNDAY MORNINGS can be very interesting in the Tappan household, depending on the amount of sleep our boys granted us the previous night and on the speed at which we can locate all shoes and socks. If it was a really great night, we might attend the earliest Mass as a family, when I play the organ, as opposed to the later Masses when I direct the choirs. On these days, our oldest son knows that he gets to sit with dad at the organ bench—turning on the organ and pulling stops—something he really enjoys and does fairly well. Talk about proud dad moments! Sometimes I have to remind myself that he is only three years old. This was somewhat comically brought home to me last December during a Mass for the Solemnity of the Immaculate Conception, when he decided to make his organ playing debut.

He sat next to me as I softly accompanied the psalm verses of the Responsorial Psalm, waiting for me to point to a stop and give him the signal to pull. All of a sudden he dropped a pencil he had been holding in his hand and my world went into slow motion as I watched him jump down onto the pedals (of course I had some loud pedal stops pull out for the psalm refrain) to retrieve it. I immediately when into one-handed playing mode (perfected several years before when I broke my elbow) and grabbed for him frantically with my other hand. My wife jumped up from her pew, still nursing our youngest son, to do the same, while the cantor struggled to get through the verse without chuckling. Father told me he, too, had to chuckle when he looked up at the choir loft and saw what was going on.

I bring up this story because it relates to the vicissitudes of one of the forgotten duties of the parish organist—recruiting more organists. We all know there aren’t many. I remember listening several years ago as a priest told me in desperation he couldn’t even find a guitarist to strum three chords at his parish, much less an organist. If we want organists for the Church in the future, we must recruit them. When a young child comes up and shyly watches you playing your postlude, do you invite him to try push down a few keys when you are finished or do you just close up shop? Do you pull out the trumpet stop and tell him to press down the lowest pedal note and hold it? Do you tell him to try out the swell pedal and watch as the shades open and close? When you ask him if he wants to run his fingers over the keys and instead he plays the first few notes of Für Elise to hear what it sounds like, do you immediately chide him for playing secular music in church or do you ask God to understand that it is one of His little ones excitedly trying out the big “piano” in church? Do you offer to teach organ playing to children in your parish who possess a decent piano proficiency (and no, there is nothing wrong with requiring remuneration for this)? If mothers and fathers stopped having children, family life would die in one generation. What will you do to keep the art of organ playing alive?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The production of this book was too far advanced for notice to be taken of the new translation of the Hebrew psalter into Latin by the professor of the Biblical Institute at Rome. The Holy Father’s permission to use it in the divine office when properly adapted for the purpose will prove a welcome boon.”

— Father Cuthbert Lattey (15 Nov. 1944)

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  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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