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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Do not mistake competence for conservatism.

Richard J. Clark · May 15, 2015

OST PEOPLE LIKE categories. Those who market products demand them. Likewise, we place labels upon each other. (I am guilty of this.) Then when we get to know someone or a situation more deeply, we may find they defy easy classification.

Interestingly, the more knowledgeable a musician is about the Roman Rite, the Vatican II documents, and the GIRM, the more likely that musician is to be labeled “conservative” in their views. This is viewed negatively in some circles and positively in others. This is nonsense. It should be viewed simply as professional competence—no more—no less.

Professional competence is precisely this: you know what you are doing and why you are doing it. And church musicians must do several things well all at once. Therefore, it is incumbent upon them to improve their skills in the following areas:

1 • Play, conduct, sing well.

2 • Know the Church Documents; know the liturgy.

3 • Teach and catechize well.

4 • Be an effective administrator.

5 • Be a pastoral leader with good people skills.

Cultivating and effectively integrating all of these areas takes years if not decades. All-around competence is a matter of professionalism, not ideology. Interestingly, while No. 2 is often viewed as “conservative,” No. 5 is viewed in some circles as “liberal” or “progressive.” This too is nonsense. A pastoral approach is one of the most important aspects of being competent. It must be exercised with at least equal weight with all other areas. I.e., If one has studied music and liturgy at a high level, so must one be highly pastoral.

ERHAPS ANOTHER PERSPECTIVE is the vow of obedience taken by priests. I happen to know some priests who dislike the new translation of the Roman Missal—some, quite vehemently. However, one would never know this by attending any masses they celebrate. They are doing what the Church is asking of them and doing it well. This is obedience. This is also professional competence. Their personal view or opinion did not come into play.

Likewise, musicians must temper their own personal tastes. I have musical interests that are well beyond the scope of this blog or the liturgy. As such, the Mass is not a showcase for my personal ideology or interests. Does such an idea make me conservative? Or do considering pastoral needs in my decisions make me liberal? I don’t care, and I am weary of such labels. But I hope this approach make me better at my job. I hope such views lead to prayer.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“From the responses received, it is thus clear that by far the greater number of bishops feel that the present discipline [Communion on the tongue and not in the hand] should not be changed at all—indeed, that if it were changed, this would be offensive to the sensibility and spiritual appreciation of these bishops and of most of the faithful.”

— Sacred Congregation for Divine Worship (29 May 1969)

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