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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis & Tomfoolery From The “LA Times”

Jeff Ostrowski · March 12, 2015

173 Benedict 1962 ERE in Los Angeles, there’s been some buzz about a rather silly article in the LA Times. My first thought was: “What on earth is the LA Times doing publishing such nonsense?” For one thing, Los Angeles doesn’t have an overwhelming number of traditionalist Catholics, which is why the FSSP is in the process of founding a parish in response to the 2007 papal document, Summorum Pontificum.

In certain quarters, I’ve observed “hysteria” whenever articles like this appear. Two basic causes are at the root. First, there’s an unfortunate tendency to mimic the mainstream media’s 24/7 coverage of Obama, which we’ve already discussed. Second, there’s a lack of understanding about the nature of the papacy.

Many faithful Catholics first experienced the 1962 Missal during the pontificate of Benedict XVI, who personally celebrated it. Having experienced B16’s support, they have a hard time accepting that popes can make errors regarding liturgy. In fact, the Breviary reforms under Pope Pius X have been widely condemned by serious liturgists. Pope Pius XII allowed wild and unthinkable changes to the Traditional Latin Mass. I’ve cited the reprehensible disaster of Pope Urban VIII, and recently referenced the liturgical schizophrenia of Pope Paul VI.

When my family began attending the Traditional Latin Mass during the 1990s, I served Mass at least once each week. We also celebrated with solemnity the special feasts—Corpus Christi, Holy Week, and so on. At this time, the Holy Father gave almost no support to our movement, yet I can’t remember being bothered by this. We were so focused on the miracle of the Holy Mass, we didn’t have time to question whether John Paul II said Mass ad orientem that week or made public comments in support of our tiny movement.

The Uniate Eastern Catholics have probably experienced something similar for the last 1,000+ years. They don’t wake up every morning and wonder whether the Pope said anything in favor of their particular liturgy. Most are totally focused on Christ; too busy for sensationalist nonsense.

When asked by reporters about the Traditional Latin Mass, here’s what Pope Francis ought to respond:

“Our world is filled with enormous suffering. Our Church is in crisis, with an unbelievable number of Catholics who don’t attend Mass and can’t enunciate even the most basic tenets of our Faith. For you to ask me about such a thing—wherein a small percentage of Catholics lawfully attend an ancient liturgy according to the provisions of a 2007 papal decree—speaks volumes about your lack of proficiency as a reporter. Therefore, either ask me a serious question about a pressing issue or I’ll go to the next questioner.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

There is a lack of that kind of organization which favors mature judgment. Move on, move on, get it out. Schemata are multiplied without ever arriving at a considered form. The system of discussion is bad … Often the schemata arrive just before the discussions. Sometimes, and in important matters, such as the new anaphoras, the schema was distributed the evening before the discussion was to take place … Father Bugnini has only one interest: press ahead and finish.

— Cardinal Antonelli (Peritus during the Second Vatican Council)

Recent Posts

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  • PDF Download • Dom Murray Harmonies
  • “Music List” • 14 September (Holy Cross)
  • Do You Recognize This Hymn? Do You Like It?

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