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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Praying the Divine Office This Lent

Fr. David Friel · February 15, 2015

ENT IS JUST around the corner. During this holy season, the Church invites us to strengthen what should be our year-round regimen of prayer, fasting, and almsgiving. Personally, I have sometimes made very specific plans, and other times I have set out into Lent with just a few rather general desires. Without question, the more fruitful Lents have been those in which I’ve made specific plans—not necessarily big plans, just specific.

The desire to “pray more,” for example, is unhelpfully general (although I suspect it is among the most common of Lenten resolutions). You could specify this good desire in any number of ways: attend Mass certain extra days of the week, attend weekly Eucharistic adoration, pray the rosary daily, study a particular book of the Bible, etc. Another praiseworthy way to “pray more” would be to join the universal Church in reciting portions of the Divine Office (also called the “breviary” and the “Liturgy of the Hours”). This “official prayer of the Church,” after all, is intended not only for priests & religious (who are bound to pray the Office), but for all Christians.

Do you like the idea of praying Lauds and Vespers in the morning and evening, but you have no idea how to begin? Luckily, in this age of websites & apps, there are plenty of tools to assist you in getting started. I thought this week would be a good opportunity to introduce a few of the resources that are available for your smartphone.

IRST, one of the finest Catholic apps available is Divine Office. This app does have a cost ($24.99), but it offers both text and audio versions of the official breviary texts, packaged in a sleek and trim design. It operates from the US liturgical calendar. The hymns included in the audio version, as well as the voices used for the recited elements in the recordings, are sometimes excellent and sometimes horrid. The audio is still an interesting feature, though, especially for those just trying to learn how to pray the office. (This app has recently released an upgrade, so search for “Divine Office 2.”)

Another very popular app is iBreviary. This app is free, and it also has an attractive layout. Also included is a complete Roman Missal, which can be helpful for following Mass. The content of iBreviary is also available in a host of lanaguages. In the breviary component, iBreviary does not seem to favor the US liturgical calendar.

Universalis is an app that has been around for quite a while and has a cost ($13.33). It includes both the breviary and the Missal, along with a full liturgical calendar and Lectionary. Its prayer texts and Psalms very often do not match what is found in the USA editions of the breviary.

Laudate is another great free app, offering the complete Liturgy of the Hours according to the British version. There are many other features, too, including a tool for praying the Rosary in Latin.

For printing booklets to be used by groups, E-Breviary is the way to go. An annual subscription ($29.95) gets you accept to .pdf downloads for Lauds, Vespers, and Matins. These downloads are especially nice because they follow the same formatting as the print breviary. They have certain prayers available in Spanish, still in beta for now.

The FSSP has developed a fine resource called iMass, offering a variety of traditional Latin breviaries (Tridentine Monastic, Tridentine 1570, Tridentine 1910, Reduced 1955, etc.). It also includes the Roman Missal, and both breviary & Missal are formatted with Latin on the left and English on the right. You can also watch Mass via live stream.

Finally, if you are looking for a free version of the current Divine Office in Latin, check out Liturgia Horarum. This is a website, not an app, so the content can only be viewed, not downloaded.

HIS IS JUST a sampling of what’s available. I personally still prefer to use my actual, printed breviaries to pray. Nevertheless, I understand that many of the lay faithful either do not own a print set of breviaries or fear the ribbons. I hope the above list of apps will help some readers to find the tools they need to start praying the Liturgy of the Hours this Lent.

Let’s not forget, of course, that Lent is not the great Catholic Ironman; it’s not the season for proving what we can do for God. It is, rather, the season for opening ourselves to whatever God should want to do in us.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Evangelization, Latin Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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