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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Authentic Sacred Music Programs & King Of The Hill

Jeff Ostrowski · November 17, 2014

677 Hill HEN WE STOP and consider Catholic churches with excellent music programs—and there are a good number in the United States—it is clear that what they’re engaged in is radically different from the “average” Catholic parish. Recently, my family attended Mass at a Church with a great priest. The pews were packed with good people and the homily was excellent, but the music can only be described as a “Country Music Fest.” I’m sure many Catholics approach the Pastor in a parish with authentic Sacred music asking: “How come you don’t use pleasant, easy listening music like the parish where I grew up?”

Not too long ago, something dawned on me. In all the years I lived in Texas, the Catholic Church did practically nothing to help our marriage. We had to figure out everything by ourselves and did a lot of reading. The priest who prepared us for marriage gave us a 50-minute video to watch—and that was it!  What’s truly shocking is to consider how little support my parents were given for their marriage, yet they persevered and followed all the teachings of the Church.

When priests who sacrifice greatly to have an authentic Sacred music program are asked why they don’t just “give in” and allow secular styles of music (like the vast majority of USA parishes) they would probably give an answer identical to the one my parents might give: “How could we do anything else?”

I DON’T KNOW WHETHER our readers know the cartoon King of the Hill, but it chronicles the life of Hank Hill and his three friends. Hank is the only one who has a “normal” marriage. Dale Gribble’s wife is unfaithful to him. Bill Dauterive’s wife left him long ago and he misses her tremendously. Boomhauer has no wife, but commits fornication practically every night.

When we’re honest, we have to admit that King of the Hill portrays an accurate picture of society. A good marriage is rare, because we human beings—all of us—are fallen and sinful.

Therefore, it really doesn’t matter what “everyone else” is doing. We’re called to discover Christ and conform our lives to His teachings. What “everyone else” is doing is irrelevant. Fulton Sheen once said that God allows the Catholic Church to have sinful and imperfect people inside it because otherwise we—who are great sinners—would be too embarrassed and ashamed to seek membership!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Is this the dumbest statement ever written? “When considering texts for his motets, Gombert obtained his inspiration from Scripture—such as the Psalms—as opposed to the liturgy of the Roman Catholic church.”

— Wikipedia

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