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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Society for Catholic Liturgy

Fr. David Friel · October 12, 2014

HIS 21ST CENTURY is blessed by the ongoing work of numerous organizations committed to true liturgical reform. Equally favorable is the spirit of cooperation that flourishes among them. Without a doubt, at the scholarly level, there is no organization more excellent and timely than the Society for Catholic Liturgy (SCL).

On its website, the society describes itself as “a multidisciplinary association of Catholic scholars, teachers, pastors, and professionals—including architects and musicians—in the Anglophone world.” Since its founding in 1995, the non-profit group has promoted scholarly liturgical studies and practical renewal of the sacred liturgy. Earlier this month, SCL hosted its annual conference on the topic of “The Temple Transformed: Liturgy, Art, Music, Architecture, and the Fulfillment of the Old Testament.” Highlighting the impressive schedule of presentations was the keynote address given by Bishop James D. Conley of Lincoln, NE.

One of the chief works of SCL is the publication of Antiphon: A Journal for Liturgical Renewal three times each year. In the present edition (Vol. 18, no. 2, 2014), readers will find contributions from two CCW bloggers. First, Andy Motyka has published therein a book review of the Saint Isaac Jogues Illuminated Missal, Lectionary, and Gradual, published by the Pope John Paul II Institute for Liturgical Renewal. The review is excellent, both carefully considered and clearly expressed.

Among the three main articles in the volume, one is a piece I have written entitled The Propriety of the Propers: Toward the Independence of Liturgical Chant and Popular Hymnody. This article advocates for the restored role of the Proprium Missae in the Roman liturgy, focusing on the specific virtues of the propers. If further proposes the building up of the popular hymn tradition in its own native environment. Finally, in the article, I outline a pastoral plan for how to bolster both distinct genres.

If you would like to read this article in full, along with Andy’s book review, consider subscribing to Antiphon or even becoming a member of the Society for Catholic Liturgy. Among the many instruments of liturgical reform operating in today’s Church, SCL is one of the finest.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Authentic Liturgical Renewal Reform, Graduale Romanum Roman Gradual Propers, Hymns Replacing Propers, Jogues Illuminated Missal Lectionary Gradual, Propers, Secular vs Sacred Music at Mass, Singing the Mass, St Isaac Jogues Illuminated Missal Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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  • “Music List” • 5th Sunday of Easter (Year C)
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