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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Barack Obama & Catholic Sacred Music

Jeff Ostrowski · September 1, 2014

907 Nos Autem HE UNITED STATES has three coequal branches of government—Legislative, Executive, and Judicial—which prevent tyranny by means of checks and balances.

Similarly, the postconciliar liturgy has three “coequal” books: (1) Lectionary; (2) Gradual; and (3) Sacramentary. 1 Therefore, it’s necessary to know WHICH BOOK contains WHICH PART of the Mass. Suppose someone exclaimed: “I’ve looked carefully but cannot locate any Supreme Court rulings by Barack Obama.” The correct answer would be: “You won’t find any. You’ve mixed up the branches of government.” Likewise, someone might say: “Having looked carefully, I can’t find any Eucharistic Prayers in the Lectionary.” Again, the correct answer would be, “You’re looking in the wrong book.” 2

EARLIER THIS MONTH, OCP PUBLICATIONS made an announcement both thrilling and troubling. The exciting part is that OCP will publish, before the end of 2014, more than 400 musical settings for Proper antiphons. But here’s the troubling part:

The OCP editions will be available by the end of the year. The original intent of OCP was to create an English Gradual, but ultimately they chose not to include the Offertory Antiphons since they do not exist in the current Missal.   [source]

The statement by OCP is bizarre. It’s like saying: “We’d planned to include the Prefaces but didn’t, because they do not exist in the current Lectionary.”

The fact is, the Prefaces are not found in the Lectionary. Similarly, the Offertory antiphons are not found in the current Missal: they’re found in the Roman Gradual. While it’s true that some Entrance & Communion antiphons are found in the Missal, those are intended for use in Masses without music. If you don’t understand, read this article. (If you don’t have time to read it, just glance at the amusing image!) When questioned further, the same person added:

I can tell you that this project has been a learning process for all involved. […] The concept and understanding of the Gradual was new to many of the OCP editors.

I admit this subject can cause confusion. For instance, here are eleven different collections of the Propers in English, and each is slightly different:

      * *  Eleven Electrifying Collections — Mass Propers in English

Anyone trying to make sense of the Ordinary Form Propers should obtain the Jogues Missal, which presents each Proper in a beautiful & clear way. Moreover, the formatting of every single page is absolutely unique:

905 Jogues IMAGE



NOTES FROM THIS ARTICLE:

1   The Sacramentary is often called a “Missal,” but that’s not an accurate term.

2   I wish somebody had explained this to me in 2005, when I began working for the Ordinary Form. The Extraordinary Form has just one book—the priest’s red Altar Missal—containing all texts necessary for the celebration of Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“A vigorous search is instituted for the best tenor and bass singers to be found in the realm. Luys de Villafranca, master of the altar boys and instructor of plainchant, petitions on November 27 that the boy-bishop festivities be combined this year with those for the Feast of St. Nicholas.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (20 November 1562)

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