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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Barack Obama & Catholic Sacred Music

Jeff Ostrowski · September 1, 2014

907 Nos Autem HE UNITED STATES has three coequal branches of government—Legislative, Executive, and Judicial—which prevent tyranny by means of checks and balances.

Similarly, the postconciliar liturgy has three “coequal” books: (1) Lectionary; (2) Gradual; and (3) Sacramentary. 1 Therefore, it’s necessary to know WHICH BOOK contains WHICH PART of the Mass. Suppose someone exclaimed: “I’ve looked carefully but cannot locate any Supreme Court rulings by Barack Obama.” The correct answer would be: “You won’t find any. You’ve mixed up the branches of government.” Likewise, someone might say: “Having looked carefully, I can’t find any Eucharistic Prayers in the Lectionary.” Again, the correct answer would be, “You’re looking in the wrong book.” 2

EARLIER THIS MONTH, OCP PUBLICATIONS made an announcement both thrilling and troubling. The exciting part is that OCP will publish, before the end of 2014, more than 400 musical settings for Proper antiphons. But here’s the troubling part:

The OCP editions will be available by the end of the year. The original intent of OCP was to create an English Gradual, but ultimately they chose not to include the Offertory Antiphons since they do not exist in the current Missal.   [source]

The statement by OCP is bizarre. It’s like saying: “We’d planned to include the Prefaces but didn’t, because they do not exist in the current Lectionary.”

The fact is, the Prefaces are not found in the Lectionary. Similarly, the Offertory antiphons are not found in the current Missal: they’re found in the Roman Gradual. While it’s true that some Entrance & Communion antiphons are found in the Missal, those are intended for use in Masses without music. If you don’t understand, read this article. (If you don’t have time to read it, just glance at the amusing image!) When questioned further, the same person added:

I can tell you that this project has been a learning process for all involved. […] The concept and understanding of the Gradual was new to many of the OCP editors.

I admit this subject can cause confusion. For instance, here are eleven different collections of the Propers in English, and each is slightly different:

      * *  Eleven Electrifying Collections — Mass Propers in English

Anyone trying to make sense of the Ordinary Form Propers should obtain the Jogues Missal, which presents each Proper in a beautiful & clear way. Moreover, the formatting of every single page is absolutely unique:

905 Jogues IMAGE



NOTES FROM THIS ARTICLE:

1   The Sacramentary is often called a “Missal,” but that’s not an accurate term.

2   I wish somebody had explained this to me in 2005, when I began working for the Ordinary Form. The Extraordinary Form has just one book—the priest’s red Altar Missal—containing all texts necessary for the celebration of Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

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