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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Important Resources for Liturgical Reform (4 of 7)

Jeff Ostrowski · August 11, 2014

965 Gregorian HOULD CHURCH MUSIC be fun? I think so, but only recently realized this. A few months ago, I was alone in a room with a keyboard, waiting for my ride to arrive. The only book there was my collection of Chabanel Psalms. In case you don’t know, I usually detest my compositions after they’re published. (My friends who compose admit the same thing, so hopefully I’m not crazy.)

I began to play through some of my pieces. “Wow,” I thought, “this one isn’t horrible after all.” A while later, I was saying, “Hey, I actually kind of like this one.” As time went on, I realized that many of my psalm settings were really nice, and I was having fun singing through them. Then, I got worried.

“This is Church music. Is it supposed to be fun?”

YES, SINGING CHURCH MUSIC should be fun, although “fun” isn’t the best word. Singing the Psalms should be A DELIGHT. From what I can tell, the Church has always placed a great value on “keeping things interesting” at Mass. After all, we’re only human. So, the delightful melodies, the stained glass windows, the incense, and the entire liturgy ought to help us pray. As I mentioned in this article, variety helps prevent our minds from wandering. In the early centuries of the Church, the variety of antiphons and psalm tones helped the monks memorize the different Psalms—and there were tons of them! Nevertheless, the Church documents 1 have always stressed that everything done at the liturgy must be dignified.

You might like some of my psalm settings. You can download the entire collection here:

      * *  Saint Noël Chabanel Responsorial Psalms — 607 pages

You can also purchase bound books at that link (for a very reasonable price), but why purchase hard copies when you have the PDF file? I recommend doing so for the following reasons:

(a) it’s cheaper than printing on your own;

(b) bound books with beautiful covers are nice;

(c) you should obtain these while you can, because the future is unpredictable—even in the best of times!

NOW, LET ME TELL YOU about a truly marvelous collection you need to obtain. This collection of organ interludes for manuals only was composed by Dom Gregory Murray, and you can read the Preface by clicking here.

These pieces are TREMENDOUS.   Here’s a sample score:

      * *  100 Easy, Beautiful Organ Interludes for Manuals Only — Dom Gregory Murray

Here’s where you can purchase the complete collection:

      * *  Purchase this collection — from SheetMusicPlus

You won’t regret purchasing these!

Once upon a time, Watershed was going to look into publishing these, since many were written in the 1930s. However, this seems unlikely at this point. For one thing, I’ve been extremely ill since April, and this has made life quite difficult. That’s why I said above: “The future is unpredictable.”


7-part series:   “Important Resources for Liturgical Reform”

FIRST PART • Richard Clark

SECOND PART • Veronica Brandt

THIRD PART • Fr. David Friel

FOURTH PART • Jeff Ostrowski

FIFTH PART • Jon Naples

SIXTH PART • Andrew Motyka

SEVENTH PART • Peter Kwasniewski



NOTES FROM THIS ARTICLE:

1   Several significant quotes are given during this exuberant video.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dom Gregory Murray 100 Organ Interludes, Free Responsorial Psalms Organ Vocalist Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The “jolly good guy” kind of pastor can be an irritant. […] Ministers of the Gospel are not used car salesmen whose heartiness is a mile wide and an inch deep. A bemused layman told me that a bishop joked with him, but turned away like a startled deer when asked an important question…

— Fr. George Rutler (7 August 2017)

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