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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Basic Steps To Improve Music At Your Parish — Part 5

Fr. David Friel · July 20, 2014

EING THE FIFTH contributor to this series is no easy task, as so many excellent ideas have been proffered by the bloggers who have preceded me. I do not envy the task of Jeff & Aurelio, whose thoughts are still to come tomorrow & the next day. For my part, today, I will add two small ideas to the many more important thoughts already shared.

IRST, an important early step toward promoting good music at your parish would be to promote silence in your liturgies. Silence is one of the most important sounds of the liturgy. Anyone who lives in a home with other people knows that silence is an asset that must be fostered if it is not to be forgotten. There is a beauty to silence that cannot be ignored; it possesses its own noble role, a sort of a priori legitimacy that deserves a fair hearing.

How might one bolster silence in a parish setting? Working with your pastor—always a delicate task—move towards lengthening the moments of silence already built into the Mass. For instance:

•  End your prelude a minute or two early, so that the Mass is immediately preceded by an atmosphere of silence.

•  Train your lectors & psalmists to pause between readings. A solid, 20-second pause sends a message to the congregation that invites them to enter into meditation on the Word of God.

•  Talk with your priest about observing the silent pauses called for during the Act of Penitence and after each Oremus.

•  Encourage your priest to sit down briefly after his homily, rather than bursting right into the Creed.

•  Once the tabernacle door closes after Communion, consider forgoing your usual organ instrumental in favor of complete silence.

There are other potential moments for silence, too, but inserting or expanding the silence in these places would go a long way toward reclaiming the sacredness of both silence and sound.

ECOND, encourage your priest to do his part. (Okay, this point has already been made within this series by my fellow bloggers, but I hope to bring something extra to the point as a priest, myself.) Even if you must continue for a time with the four-hymn sandwich (an undesirable, but sometimes inexorable state of affairs), simply having the priest chant the dialogues can still give the liturgy a distinctly sacral tone. A Mass in which all the dialogues are chanted and four hymns are sung would be a vast improvement over the status quo in many places. Once the dialogues are in place, it will be easier to start stripping away the hymns, because they will start to appear as extraneous as they are.

Is your priest scared to start? Does he feel ill-equipped? Chanting the dialogues is really very easy, and there are many resources available to help priests get started. Even starting out recto tono would bring a tremendous increase in beauty to the liturgy. If your priest needs assistance, direct him to one or more of the following:

Practice videos from CCW

Tutorial videos from CMAA

Scores from ICEL

Article from NPM’s Pastoral Musician

Discussion thread from the CMAA Forum

Cultivating silence and singing the dialogues are two simple, practical, and essential steps towards improving music at your parish.


7-part series:   “Basic Steps To Improve Music At Your Parish”

FIRST PART • Andrew Motyka

SECOND PART • Peter Kwasniewski

THIRD PART • Richard Clark

FOURTH PART • Veronica Brandt

FIFTH PART • Fr. David Friel

SIXTH PART • Jeff Ostrowski

SEVENTH PART • Aurelio Porfiri

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Basic Steps To Improve Parish Music, ICEL Chants, Singing the Mass Last Updated: March 1, 2025

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

In a meeting that took place on 23 July 2014, Pope Benedict told Father Josef Bisig, FSSP, that “Pope Saint John Paul II had the firm intention to personally bestow the episcopal consecration on an SSPX priest on 15 August 1988.”

— Libre entretien sur l’été 1988, Sedes Sapientiæ, issue 160, summer 2022

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