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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Basic Steps To Improve Music At Your Parish — Part 5

Fr. David Friel · July 20, 2014

EING THE FIFTH contributor to this series is no easy task, as so many excellent ideas have been proffered by the bloggers who have preceded me. I do not envy the task of Jeff & Aurelio, whose thoughts are still to come tomorrow & the next day. For my part, today, I will add two small ideas to the many more important thoughts already shared.

IRST, an important early step toward promoting good music at your parish would be to promote silence in your liturgies. Silence is one of the most important sounds of the liturgy. Anyone who lives in a home with other people knows that silence is an asset that must be fostered if it is not to be forgotten. There is a beauty to silence that cannot be ignored; it possesses its own noble role, a sort of a priori legitimacy that deserves a fair hearing.

How might one bolster silence in a parish setting? Working with your pastor—always a delicate task—move towards lengthening the moments of silence already built into the Mass. For instance:

•  End your prelude a minute or two early, so that the Mass is immediately preceded by an atmosphere of silence.

•  Train your lectors & psalmists to pause between readings. A solid, 20-second pause sends a message to the congregation that invites them to enter into meditation on the Word of God.

•  Talk with your priest about observing the silent pauses called for during the Act of Penitence and after each Oremus.

•  Encourage your priest to sit down briefly after his homily, rather than bursting right into the Creed.

•  Once the tabernacle door closes after Communion, consider forgoing your usual organ instrumental in favor of complete silence.

There are other potential moments for silence, too, but inserting or expanding the silence in these places would go a long way toward reclaiming the sacredness of both silence and sound.

ECOND, encourage your priest to do his part. (Okay, this point has already been made within this series by my fellow bloggers, but I hope to bring something extra to the point as a priest, myself.) Even if you must continue for a time with the four-hymn sandwich (an undesirable, but sometimes inexorable state of affairs), simply having the priest chant the dialogues can still give the liturgy a distinctly sacral tone. A Mass in which all the dialogues are chanted and four hymns are sung would be a vast improvement over the status quo in many places. Once the dialogues are in place, it will be easier to start stripping away the hymns, because they will start to appear as extraneous as they are.

Is your priest scared to start? Does he feel ill-equipped? Chanting the dialogues is really very easy, and there are many resources available to help priests get started. Even starting out recto tono would bring a tremendous increase in beauty to the liturgy. If your priest needs assistance, direct him to one or more of the following:

Practice videos from CCW

Tutorial videos from CMAA

Scores from ICEL

Article from NPM’s Pastoral Musician

Discussion thread from the CMAA Forum

Cultivating silence and singing the dialogues are two simple, practical, and essential steps towards improving music at your parish.


7-part series:   “Basic Steps To Improve Music At Your Parish”

FIRST PART • Andrew Motyka

SECOND PART • Peter Kwasniewski

THIRD PART • Richard Clark

FOURTH PART • Veronica Brandt

FIFTH PART • Fr. David Friel

SIXTH PART • Jeff Ostrowski

SEVENTH PART • Aurelio Porfiri

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Basic Steps To Improve Parish Music, ICEL Chants, Singing the Mass Last Updated: March 1, 2025

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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