Views from the Choir Loft

Mass of the Angels | Congregational Mass Setting in English

Richard J. Clark · April 11, 2014

ASS OF THE ANGELS is based on the popular and familiar Missa VIII (De angelis), which was the standard chant Mass sung in many parishes immediately prior to Vatican II. It includes Gospel acclamations and the Credo using the familiar incipit from Credo III. It is set for cantor, congregation and optional SATB choir. This setting may also be sung in unison with cantor or schola.

• It is available exclusively through CanticaNOVA Publications.
• For ordering details click here.
• PDF samples are available here.
• See below for YouTube recordings.

Adam Wood calls it “one of the best congregational settings of the new texts.” Furthermore, the mass was influenced by Theodore Marier and Richard Proulx in two areas:

• I wanted to adapt these beautiful chant melodies in an accessible manner and to be mostly in English.

• That the piece could translate well liturgically, whether in the grand setting of a choir of forty with a fifty rank organ of French Romantic design in a European acoustic OR with the austerity of an eight rank organ and a single voice or unison schola

Here are some sample recordings by the St. Cecilia Choir, Boston with the 1999 Smith & Gilbert Organ.

      YouTube:  Penitential Act C | Kyrie
      YouTube:  Gloria (Refrain version)
      YouTube:  Gloria (Through-composed/cantor version)
      YouTube:  Gospel Acclamations (Alleluia and Lenten options)
      Credo (response in Latin)
      YouTube:  Sanctus
      Mystery of Faith A, B, C
      Amen
      YouTube:  Agnus Dei

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

“Music List” • 5th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.

—Jeff Ostrowski

Communion Chant (5th Sunday of Easter)

This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.

—Jeff Ostrowski

“Music List” • 4th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.

—Jeff Ostrowski

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed

When to Sit, Stand and Kneel like it’s 1962

There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop

—Veronica Brandt

The Funeral Rites of the Graduale Romanum

Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.

—Daniel Tucker