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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

1970s Theology Has Affected The Celebration Of Mass

Jeff Ostrowski · March 11, 2014

743 Leisure Suit Composer David Haas wrote the following in 2002:

“Acclamations … help empower and form the assembly as co-celebrants in the liturgy.”

Father Edward Foley wrote in 1998:

“The associate formerly said Mass, but now this redefined parochial vicar and member of the Parish Ministry Staff presides at the eucharist at which the assembly is the principal celebrant.”

Composer Marty Haugen wrote in 1984:

“With the advent of post-Vatican II liturgies, the assembly was given a new mandate and opportunity — to rediscover and express its integral importance as the primary minister of the Sunday eucharistic experience.”

Father Eugene Walsh, a seminary professor in Baltimore and principal author of The Place of Music in Eucharistic Celebrations, wrote in the 1970s:

“The entire parish assembly, therefore, is celebrant of the eucharist. The presider is simply the leader of the assembly. As leader, his task is to engage the assembly in the eucharistic prayer.”

Whence cometh such theological notions?

A good place to search might be this stupefying tome of PDF documents:

      * *  NPM Magazine Archive — (1970s and more)

It would take several decades to quote and explain those articles, so I won’t try. However, here’s a fairly good “sample” of what’s there:

      * *  “First, the Assembly Gathers” — Article by Fr. Eugene Walsh (1982)

Reading that article, you’ll find quotes like:

The most important thing that people can do at a parish Sunday Mass is to take the trouble to gather with each other.   [ … ]   The parish assembly is the first and primary minister of the parish Sunday Mass.   [ … ]   The full, life-giving sacramental sign of eucharist is the parish assembly.

Dull and feeble and half-hearted sacraments are not life-giving. In fact there comes a point where they begin to be death-dealing.

The first task of all specially designated ministers [i.e. priests and deacons] is to serve the assembly. Their conscious and deliberate target is to help the assembly bring itself to life …

Feel free to let me know your reactions to that article by Fr. Eugene Walsh. I found it shocking … and quickly phoned my spiritual advisor for counseling!   (Not kidding.)


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Fr Eugene Walsh Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

[Speaking about the Silent Canon, with audible “per ómnia”] — “So in all such cases it is usual for the otherwise silent celebrant occasionally to sing a clause aloud, to show how far he has arrived.”

— Father Fortescue (pages 313-314) • “A Study of the Roman Liturgy”

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