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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Reflection on the Blessing of the Ashes

Guest Author · March 4, 2014

0319_JXXIII_blue Soon to be saint, Pope John XXIII, always carried on his person a picture of his tomb. HERE IS A VERY inspiring chant, used in the blessing of ashes which says: Let us amend for the better in those things in which we have sinned through ignorance: lest suddenly overtaken by the day of death we seek time for repentance, and are not able to find it.

Several ideas are presented. The first is that we should try to improve and do better. A bit of reflection will help us to see what needs improvement. I suspect that all of us could spend more time in prayer. Especially if we are older and retired, we have so much more time. Do we just want to waste it on watching television? And this can apply also to young people. I like to define or call prayer as time we are willing to spend with God. When we love someone, we want to spend time with them. If we really love God, then we will want to spend time with Him. And when it comes to what we should do for lent, you will almost always first hear, ‘prayer and fasting.’ Do something very definite this lent to increase and improve your prayer, the time you are willing to spend with God. At the moment of your death you will be glad that you did.

I find the words ‘sinned through ignorance’ very consoling. I’m not saying this to excuse myself or anyone, but I do believe that many of the sins we commit, and many of the good things we failed to do are done more out of ignorance than out of malice. Yes, it is so much easier to spend fifteen minutes watching TV than to say the Rosary, but think of the difference that the pay-off is going to have. And then that urge to spread that latest piece of gossip! But is it worth spending time in purgatory for?

The last part of this chant gets a bit more dramatic when it says: ‘we may seek a time for repentance, and are not able to find it’. Yes, it may be too late. We do know that we should be prepared at all times. Everyone should live each lent, each day, as if it may be their last. If we have real and genuine love of God, the end of life should not be a frightening thought. St. John the Apostle says that love casts out all fear. If we improve our love of God by spending more time with Him in prayer, then we will probably have less reason to fear Him. We will look forward to meeting Him face to face. Make this the best lent of your life!


We hope you enjoyed this reflection by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it.

— Pope Pius XI (6 January 1928)

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