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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

When Is The Sequence Sung? Before The Alleluia?

Jeff Ostrowski · January 2, 2014

899 Sequence O STUDENT of Gregorian chant needs to be told how sequences came into being, nor why they were always sung after the Alleluia. However, in 1969, things changed somewhat. Let’s take one thing at a time here … this subject confuses many.

So, first of all, when the (ancient) Gregorian Alleluia is sung, the Sequence comes after the Alleluia. If you don’t believe me, read the official Novus Ordo rubrics by clicking here. We provided three (3) different translations of the Ordo Cantus Missae, so there’s no doubt what it says.

However, the Ordo Cantus Missae makes no mention of the Gospel Acclamation, which can replace the (ancient) Gregorian Alleluia. For this, we have to look in the General Instruction of the Roman Missal (GIRM). When the GIRM was first published around 1970, it didn’t specify when the Sequence is sung. It merely said “Sequences are optional, except on Easter Sunday and Pentecost.” However, the postconciliar books moved the Sequence, placing it before the Gospel Acclamation. You can see this by downloading the 1975 Missale Romanum.

If you don’t comprehend Latin, just look at the following:

      * *  1-page PDF • scanned from the very first Lectionary, ©1970

By the way, notice that in the 1970s they included a prose translation in addition to the “poetic” translation which was plagiarized and then horribly mangled (see this article).

THE ODD THING IS, THERE WAS AN EFFORT at restoring the Sequence to its proper place in the most recent edition of the Roman Missal. The Institutio Generalis Missalis Romani (©2000) said in section 64:

Sequentia, quae praeter quam diebus Paschae et Pentecostes, est ad libitum, cantatur post Alleluia.

Fr. Robert Skeris, writing in Sacred Music (Vol. 128, No. 1), correctly translates this as:

The Sequence, which is optional except on Easter and Pentecost, is sung after the Alleluia.   [§64]

Again, to be clear, the GIRM is speaking of the Gospel Acclamation (not the ancient Gregorian Alleluia). You can read more here.

However, a few years later, in the official edition of the Roman Missal, this sentence was altered, and nobody knows why this change was made. Perhaps certain parties were unhappy that the Sequence would be restored to where it always had been, prior to 1969.

The end result is that the current GIRM has the Sequence before the Gospel Acclamation, whereas the 2012 Gregorian Missal continues to place the Sequence after the Alleluia … and they’re both right!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Liturgical Sequences, Novus Ordo Lectionary Reform, Ordo Cantus Missae, Roman Missal Third Edition Last Updated: October 12, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski
    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

These prayers were not peculiar to Good Friday in the early ages (they were said on Spy Wednesday as late as the eighth century); their retention here, it is thought, was inspired by the idea that the Church should pray for all classes of men on the day that Christ died for all. Duchesne is of opinion that the “Oremus” now said in every Mass before the Offertory—which is not a prayer—remains to show where this old series of prayers was once said in all Masses.

— Catholic Encyclopedia (1909)

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