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Views from the Choir Loft

“Look Beyond The Bread You Eat” (Part 1)

Jeff Ostrowski · November 18, 2013

ERTAIN THINGS SEEM self-evident to me, yet other people have a completely different view. For example, observing our children I see a million daily miracles: the way their brains develop, the way their bodies grow perfectly, the way their tiny teeth come in, and so forth. Such things could not be the result of “blind luck.” God even “spaces” children naturally, allowing us to practice our parenting skills without being overwhelmed. To me, God’s perfect designs couldn’t be more obvious. Yet, some believe everything was caused by “dumb luck.”

I’ll never forget being in graduate school and hearing one of the professors (whose field was Renaissance polyphony) explain that the singers in those days “probably couldn’t sing in tune.” In this condemnation were included the masters themselves — Marenzio, Victoria, Palestrina, etc. — who were often hired as singers (not composers), although this might strike us as odd. Recalling this statement (even so many years later) makes my brain explode with rage. After all, those who study Renaissance polyphony realize the intricate, nay, delicate way the music is constructed. The chordal structure * is carefully built following certain sonic rules — don’t double the third, avoid certain inversions, etc. — which is partially why their music sounds so magnificent. Would such attention have been paid to detail if the singers at that time couldn’t sing in tune? That would be like some historian 400 years from now explaining our culture (which puts such effort into building the most perfect vehicles) and declaring, “Well, nobody back then actually drove those vehicles.”

I am reminded of an interview with a modern pianist (I believe it was Murray Perahia). The interviewer said, “If you could go back in time and meet one composer, and hear him play, who would it be?” The pianist said, “Johannes Brahms.” Really? Brahms? I mean, Brahms was certainly a wonderful composer … but what an odd choice and what a sad testimony to our modern musicians. After all, we can more or less surmise what Brahms sounded like — and we even have a faint recording of his playing. Why not J.S. Bach? Or, even better, why not Palestrina, Victoria, or Lassus? Or why not Morales? Wouldn’t that be something? To hear what those choirs really sounded like!

*   Musicologists are liable to blow a blood vessel if they read this, because it’s forbidden to mention “chords” in the same sentence as Renaissance music. However, when it comes to music of the High Renaissance (more or less after 1550), the evidence of a “chordal sense” is there for all to see, and incredibly inconvenient for certain “accepted” theories.

This article is part of a series:

Part 1   •   Part 2

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Contract Between Priest And Musician Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

Random Quote

At papal Masses, the regulations against tardiness were more stringent than at Masses celebrated by cardinals or bishops. Giovanni Maria Nanino records that any singer who is not in his place—and in his vestments—by the end of the repetition of the “Introit” will be fined eight vinti. At papal Vespers, the singer who is not present at the “Gloria Patri” of the first psalm pays a fine of fifty balocchi.

— Giovanni M. Nanino (d. 1607), Papal “Maestro di Cappella”

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