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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Proofreading And Capitalization

Jeff Ostrowski · October 23, 2013

300 kyrie Click to enlarge image HE SAINT Edmund Campion Missal and Hymnal took more than a year to proofread, and no effort was spared with regard to typesetting. Most of the priests who helped us offer the Extraordinary Form on a daily basis, and a few have done this since the 1950s. So we had good people … and they would often “challenge” the editor (yours truly) about minor details like capitalization, punctuation, and especially hyphenation.

Every time I would receive their comments for this thousand-page book, I’d have to go searching and hunting for evidence supporting my choices. You probably know that some editors (happily, nobody who assisted our proofing) believe in their hearts there is only one “correct” way … usually the way they learned in a grad school course. As a matter of fact, there are often several valid ways, and staying consistent is what’s important.

Normally, one does not use accents “inside the rubrics,” in other words, when one refers to a prayer, like the Kyrie Eleyson. However, in certain sections of my book, I did just that, for good reasons I cannot explain at the moment. One of the really smart editors told me he’d never seen this, so I went to find supporting evidence for my choices … and I couldn’t find any. However, I knew I’d seen this done.

To make a long story short, several months later, I was able to locate some really high quality books (printed by the Vatican) which use accents “inside the rubrics,” as you can see by clicking the example on the upper right. Solesmes does, too, even placing an unnecessary accent on a two syllable word (“Pátri”) :

160 ital

301 Capital Click to enlarge image I REMEMBER ONE PROOFREADER (who, unfortunately, had to be dismissed eventually) went crazy over the fact that Gregorian chant editions capitalize only the first letter after the Drop Cap. I said again and again, “This is the way it’s always been done in the Solesmes books.” However, this person simply couldn’t or wouldn’t accept my answer. However, Solesmes is perfectly correct when they use this technique. At this moment, I can’t explain the reasons for doing this (they’re good ones), but click on the image on the right to see a Missal from 1777 which uses the same technique as Solesmes.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Extraordinary Form 1962 Missal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their newsletter—the three (3) wonderful versions of the Stations of the Cross found in the Father Brébeuf Hymnal.
    —Jeff Ostrowski
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.”

— Professor László Dobszay

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