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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What’s so good about growing up?

Veronica Brandt · August 3, 2013

HERE I WAS IN A CROWDED ROOM at our local Community Health Centre, hoping my boys were being suitably well-behaved, trying to think how to represent my volunteer mothers’ group with the local health professionals. I recognised a nurse I had sat next to a few years ago, with a crinkled face and purple hair, whose twinkling smile drew me in like a tractor beam. After the usual questions about the baby in my arms she said “I have the best job in the world.”

She is a Child and Family Community Health Nurse. Her job is to keep in touch with new mothers, checking up on the baby and generally supporting them. I can imagine that a job looking after babies is pretty sweet, but the “best job in the world”?

“I get to watch people grow.” Of course she got to measure babies growing, but this was only a small part. She described how she watched the parents get stronger. Faced with the demands of a new baby, they had to confront their own short-comings and grow. While helping new parents with all the obstacles that pop up along the way, she could see these people, already physical adults, mature into real grown-ups.

What is it that we mean by “growing up”? In a world where “youth” ranges in age from about 13 right up to 35, we seem to have forgotten about helping people grow. So much is dumbed down so as not to present any obstacles to youth. We bend over backwards to make things easy for young people — and not-so-young people.

Think about things that make you feel like saying “Oh, grow up!” Things like emotional outbursts, over-reactions, cowardice, smutty jokes and gossip. Generally they are cases when passions or emotions get the better of reason.

Michael Voris says Feelings are Meaningless, but that may be over-stating the case. Our feelings or emotions can help us do right when guided by reason. We can even do our work better when our heart is in it. Human passions and emotions are running riot in the world today, but they were made to serve the rational animals.

Where the world has confusion, the Church has clarity. The psychologist Dr. Conrad Baars uncovered a gold-mine of good thinking on the relation between emotions and reason in St. Thomas Aquinas. I quote him at length in Integrating emotion, reason and will. With time and patience and love, humans can learn to handle their emotions and this will help them live more authentically human lives.

Plant an act; reap a habit.
Plant a habit; reap a virtue.
Plant a virtue; reap a character.
Plant a character; reap a destiny.
(remember the roots of the word “Virtue” are in manliness and power)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“How on earth in the [post-conciliar] liturgy for the dead should there be no more mention of sin and expiation? There’s a complete absence of imploring the Lord’s mercy. […] Although the texts were beautiful they were still lacking in the sense of sin and the sense of mercy. But we need this! And when my final hour comes, ask for mercy for me from the Lord, because I have such need of it!”

— Pope Saint Paul VI (3 June 1971)

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  • Dr. Mahrt explains the ‘Spoken’ Propers
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  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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