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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

(Live Interview) Cardinal Burke on the New Translation

Jeff Ostrowski · June 18, 2013

AYMOND LEO CARDINAL BURKE, Prefect of the Supreme Tribunal of the Apostolic Signatura, is one of the world’s most respected Catholic bishops. Please click on the upper right corner to watch a 2012 interview wherein he speaks about the new translation of the Roman Missal.

THE INTERVIEW IS STUPENDOUS. Everyone ought to watch it. It’s only three minutes long.

His Eminence makes several noteworthy statements, which I won’t type out here (since you can simply watch the video). However, I will comment briefly on just one remark he made. Comparing the previous translation to the new, more accurate translation, Cardinal Burke said:

[We no longer have] this almost juvenile kind of language where . . . you know . . . we say, “God is good. Let us be good. Amen.” The whole richness of the faith is more fully expressed in these prayers . . .

OK, so Cardinal Burke is overstating the case? Right?

Absolutely not! Take, for example, last Sunday’s Prayer over the Offerings (11th Sunday in Ordinary Time):

Official Latin Version
Deus, qui humáni géneris utrámque substántiam
præséntium múnerum
et aliménto végetas et rénovas sacraménto,
tríbue, quaésumus, ut eórum
et corpóribus nostris subsídium non desit et méntibus.
Per Christum Dóminum nostrum.

Previous Translation
Lord God, in this bread and wine you give us food for body and spirit.
May the eucharist renew our strength and bring us health of mind and body.
We ask this in the name of Jesus the Lord.

New Translation
O God, who in the offerings presented here
provide for the twofold needs of human nature,
nourishing us with food
and renewing us with your Sacrament,
grant, we pray,
that the sustenance they provide may not fail us in body or in spirit.
Through Christ our Lord.

What more is there to be said?


P.S.

The Campion Missal uses the beautiful translations praised by Cardinal Burke.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Raymond Cardinal Leo Burke Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Those who are trying to improve the quality of congregational singing cannot refuse to Gregorian chant the place which is due to it.”

— Sacred Congregation of Divine Worship (14 April 1974)

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