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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Entering The Danger Zone: Congregational Singing

Jeff Ostrowski · June 10, 2013

HOPE everyone will consider reading one of my recent blog entries, called What Is Currently Happening? — I feel it was one of my better articles, and it’s fairly succinct. During that blog post, I linked to an article called “Modernizing Sacred Music” which I wrote in 2007.

In the footnotes for “Modernizing Sacred Music,” you’ll notice I made a very dangerous statement. I called into question the notion that the “entire congregation” can sing anything.

Warning: Talking about this subject tends to enrage people!   It isn’t my intent to enrage anyone. At the same time, we ought to be able to conduct a conversation about this issue in a civilized way.

A FEW QUESTIONS: Are we being honest when we claim that the “entire congregation” can sing a hymn at Mass? What about tone-deaf people unable to sing in tune? Is it better to pretend such people don’t exist, in an effort to be “polite” to them? Why is it frowned upon to be honest? Shouldn’t we stop pretending everyone can sing in tune since this notion is demonstrably false? Several people whom I love dearly cannot sing in tune. Does admitting this fact make me a bad person?

I had to search pretty hard, but finally found someone willing to admit the truth. Here’s what Msgr. Francis P. Schmitt wrote in a 1961 article:

Before venturing a solution to the problem, it should be remarked that the new rash of so-called “people’s masses”, most of them maudlin, is no answer at all. [Ready? Here it comes.] For they too can serve but a select group of people (likely less than 50%) who can carry a given tune in a given key.

And here’s what I wrote in my 2007 article (mentioned earlier):

These same composers continue to propagate the lie that the only acceptable post-Vatican II pieces are those that can be sung “by the entire congregation.” This notion, however, is madness, because “the entire congregation” cannot sing anything. There are some people who simply cannot sing, and nothing can change this. To speak of the “entire congregation” singing is like speaking of the “entire congregation” becoming pregnant. I fear that when most people use this phrase, they envision a type of congregational participation akin to chants that happen in football stadiums. True: everyone present participates in those chants. But this is the “lowest common denominator” of music, not the Church’s heritage of sacred music. Nor is it “true art” as Pius X said sacred music should be. Alas, how often is the church musician, having composed a Responsorial Psalm refrain which cannot be instantly learned by every member of the congregation, admonished by his priest not to write music “that is so difficult for the people.”

In case you don’t know what I meant by “football chants,” I remember one that went: “We will, we will rock you.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: congregational singing Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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  • PDF • “Music List” (Xmas Midnight Mass)

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