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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Is Currently Happening? Let’s Be Honest.

Jeff Ostrowski · June 4, 2013

EVERAL PEOPLE wrote to me after we posted this morning’s interview with Dr. Scott Smith. They all had the same basic question:

“What are these ‘bad texts’ referred to constantly during the interview? What do you mean people are ‘replacing’ the Propers? What does that mean?”

Those are good questions. I suppose the best answer would be for folks to listen to the rest of the interviews. However, let me try to quickly give some “Cliff’s Notes.” Toward the end, I will also give concrete examples of texts used to replace the Mass Propers.

Please note: I am not condemning anyone. I, myself, have replaced the Propers hundreds of times. This is not about denouncing anyone. I’m merely suggesting that we start a dialogue about why we’re doing what we’re doing.

INETY-NINE percent of Catholic parishes replace the texts given to us by the Catholic Church and tradition in the following way:

1. Entrance Antiphon (“Introit”): Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

2. Offertory Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

3. Communion Antiphon: Anything we like, in any musical style, with a text written by anybody (Catholic, non-Catholic, sometimes even an atheist)

Certainly the Church allows us to replace the Introit (a.k.a. “Entrance Chant”). It is also permitted to replace the Offertory and the Communion. However, let us recall that the Church has assigned special, ancient, beautiful texts from Scripture for each and every Mass, the vast majority of which date back more than 1500 years! Why do 99% of Catholic Churches replace 100% of the Propers 99% of the time?

EARLIER, I PROMISED to mention some specific texts and hymns (songs?) used in place of the Mass Propers. One example would be Stay With Me by Erich Sylvester, which I found by opening up the most popular Catholic hymnal of the last four decades (published by the largest Catholic publisher). Here are the lyrics to this song, still sung by many parishes:

I am a man without envy
No roof and no walls to defend me
In hope that someday you’ll defend me
And take all my troubles away

Walk with me, talk with me
Tell me about all the good things you’ve done
Stay with me, pray with me
Leave all your blues in your shoes at the door

I went to school for a long time
Expecting to stay in a straight line
Until I discovered that great minds
Don’t move in a straight line at all

I was a child once, I know it
My mother has pictures to show it
But she always knew I’d outgrow it
I guess that’s what pictures are for

I have no intention of going through “the list” and naming a bunch more songs. We all know “the list.” I think the last time I went through “the list” was for a 2007 article I wrote. Let’s consider just one more example. This song by Carey Landry was used fairly frequently by Catholic parishes when I was growing up in the 1990s. Although it’s been more than a decade, I can still sing this song, because it was often used to replace the Introit at Mass:

Refrain: Great things happen when God mixes with us;
Great things happen when God mixes with us;
Great and beautiful, wonderful things;
Great things happen when God mixes with us.

Some find life, some find peace; some people even find joy.
Some see things as they never could before
and some people find that they can now begin to trust.

Some find health, some find hope; some people even find joy.
Some see themselves as they never could before
and some people find that they can now begin to live.

Some find peace, some are disturbed; some people even find joy.
Some see their lives as they never could before
and some people find that they must now begin to change.

SOMETIMES IT HELPS to remind ourselves that Church music has been awful in the past (although never on the level of the situation following the Council). Consider this example, by Fr. Aidan Nichols:

In 1901, Fr. Fortescue suffered from a lady who sang badly while “beating on that kind of instrument whose altogether inappropriate name is Harmonium.”

What did Fortescue do? When he got his own parish, he worked extremely hard and made his little parish choir unbelievably wonderful. We are called to do the same. Let’s get busy!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

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