Views from the Choir Loft

Josquin’s Beautiful “Missa Pange Lingua” In Minnesota

Guest Author · May 4, 2013

The following is a guest article by Sandra Eller.

AINT BENEDICT Catholic Church in Duluth, Minnesota, will be hosting a Solemn High Mass (traditional Latin Mass), celebrated by the parish pastor, Father Eric Hastings, for the Ascension on Thursday evening at 7 p.m. The choir will be singing the Kyrie, Gloria, Sanctus, Benedictus and Agnus Dei from Missa Pange Lingua by de Prez, a beautiful Mass we have done a few times in the past, in addition to Masses by Byrd and Victoria. The Duluth Men’s Schola will be singing the Gregorian propers.

The choir, which will have about a dozen voices, is comprised of members of my parish choir at St. Ben’s and members of the Duluth Men’s Schola, a group my husband founded several years ago and which is now directed by Kevin Pilon, who will also conduct the polyphony Thursday evening.

It will be our third Solemn High Mass, the first with both deacon and subdeacon from our diocese. It’s sort of the latest stage in an ongoing exploration of what’s possible in liturgy and particularly liturgical music in continuity with tradition, accompanied by a lot of catechesis from Father Hastings. Musically, things have grown from simple chants to more ornate Gregorian ordinaries and Gregorian propers and finally polyphony. We have also included new compositions inspired by the Church’s sacred music tradition, such as pieces by Kevin Allen and various projects of setting English translations of the propers to plainchant, something we use routinely. After the new translation of the Mass, the parish moved to the Adoremus hymnal, as well. The congregation is now fairly comfortable with singing the Gloria in Latin and a few other more ornate chant ordinaries.

The extraordinary form plays a relatively small role in parish life, celebrated Sunday afternoons twice a month and sometimes on special occasions like this one, ranging from low Masses to the full blown Solemn High Mass. Two of our regular weekend Masses, Father celebrates ad orientem.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

‘Bogey’ of the Half-Educated: Paraphrase

Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”

—Jeff Ostrowski

Father Cuthbert Lattey • “The Hebrew MSS”

Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”

—Jeff Ostrowski

“Music List” • 9 Nov. (Dedic. Lateran)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Reminder” — Month of November (2025)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski