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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sharing sacred music online

Veronica Brandt · May 18, 2013

HIS WEEKEND I HOPE to see the final printed copies of a book for Mass that started taking shape at the beginning of 2011. From a project that was going to take six months to complete, it has been more of an adventure than anticipated, but the end is in sight!

Choosing music is fun. Wading through old hymnbooks is like searching for buried treasure. Sometimes you find things to laugh about, sometimes you find things of great beauty, sometimes you find pieces that could do with a little fixing up.

It doesn’t take long to become a hymn geek, pondering whether to go with a Caswall or a J M Neale translation of such and such, wondering if an odd word is a typo or something that has shifted meaning over time and exclaiming at odd moments about a long meter tune that would be perfect for the anonymous hymn to St Therese of Lisieux you found. That’s the fun part.

The hard work is assembling it all – lots of typing up music, lots of getting the line breaks and page breaks right, lots of checking up on sources, making sure you have the perfect version of harmony and lyrics. And each time I think to myself, I’m going to tidy up all the files and make them available to save someone else a little work.

Three weeks ago, Adam Wood started the CMAA GitHub repository. Earlier this year he published his manifesto on Open Source Sacred Music and began a lively discussion on how Jeffrey Tucker was wrong about Open Source… It is all great stuff to read and think about.

My books could not have happened without much open source software and music. I can’t make them available as they are because of the handful of hymns owned by companies like GIA, OCP and Faber Music. I’m not even sure if they could be useful outside of their extremely small niche. But part of the beauty of them is that they are unique to this area. I have Australian hymns (one of which appears slightly modified in the Campion Missal. The third verse of “Thee, O Christ, the Prince of Ages” reads “From our own dear land, Australia” over here, page 80) like “Hail Redeemer” which is out of copyright here, but requires a licence in the US.

Sharing music in different forms on the internet is not new and there are growing possibilities for those willing and able to learn to use tools like gregorio and lilypond. For sure people will still prefer ready-made books, and that is where the Campion Missal and the Vatican II Hymnbook really shine. Hopefully all this good material can keep spreading.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Naturally the accompaniment of the organ is merely tolerated during the office of the dead, but in fact, in nearly every parish this toleration has become a habit.”

— Henri Potiron, 1958

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