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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Alfredo Cardinal Ottaviani (1890-1979)

Jeff Ostrowski · April 13, 2013

ANY TIMES in the past I have talked about the following phenomenon: one notices a word or person and then within 24 hours one finds that same word or person mentioned in a completely random, surprising place. I’ve also said that I will not blog on this topic anymore, since readers are probably sick of hearing about it. That doesn’t mean I’m not tempted . . . this phenomenon happens so frequently. For instance, the self-same day I happened to research Cardinal Ottaviani, a friend of mine posted the picture in the upper right hand corner. Odd, is it not?

I feel the time is right for somebody to write a biography of Cardinal Ottaviani. Here are three (3) things I recently read about him (if I make any mistakes, I hope readers will correct me):

1. He was made a Cardinal before being consecrated a bishop, which is rarely done these days.

2. He had a triple doctorate, just like Fr. Adrian Fortescue.

3. He was blind later in life (similar to how Beethoven and Fauré were deaf later in life, but that’s another story!).

Over the course of my life, I’ve often read about Cardinal Ottaviani, but I am certainly no expert. I will mention just a few more things before I bring this blog to a close.

During the Second Vatican Council, before being famously cut off, he said:

“Are we seeking to stir up wonder, or perhaps scandal, among the Christian people, by introducing changes in so venerable a rite, that has been approved for so many centuries and is now so familiar? The rite of Holy Mass should not be treated as if it were a piece of cloth to be refashioned according to the whim of each generation.”

This sounds very much like Pope Benedict XVI, who said (speaking without a translator in an off-the-cuff interview [url]):

“We are today not another Church as 500 years ago. It is always the same the Church. What is one time holy for the Church is always holy for the Church and is not in another time an impossible thing.”

Benedict XVI also said:

“What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.” — 7 July 2007 (Letter accompanying Summorum Pontificum)

Someone has written that as a young Peritus at the Council, Ratzinger acted as “one of the theological young Turks leading the charge against the status quo Ottaviani emodied . . . Ratzinger was among the behind-the-scenes plotters who ensured theat the council foiled Ottaviani on virtually every issue.” This may or may not be the case. Probably, young Ratzinger had some problems and issues with the Curia Romana. That’s ironic, because people “in the know” have told me Benedict had to resign as Pope because he no longer had the strength to fight against the out of control Curia Romana. In any event, perhaps we’ll know someday, if a true historian writes a biography of Ottaviani. Unfortunately, really good historians who actually know something are rather short in supply these days, and that’s a fact.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Yet, with all its advantages, the new Missal was published as if it were a work put together by professors, not a phase in a continual growth process. Such a thing never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago.

— Josef Cardinal Ratzinger (1986)

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