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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Young Father Ratzinger Offers Mass In Bavaria

Jeff Ostrowski · March 9, 2013

ERE ARE TWO pictures that were sent to me. I am not sure where these pictures came from. The first one is a young Fr. Ratzinger (later Pope Benedict XVI), taken on 17 August, 1952. The picture may possibly have come from this website [url], where you can download a bunch more high quality images of Fr. Ratzinger, like this one [image]. Some will remember that when we first began Views from the Choir Loft (December 2012), we used a 1951 picture of the newly ordained Fr. Ratzinger serving as Subdeacon (read more here and here). I’ll talk about the second picture in a minute.

We are grateful to have precious images like these, of such a holy and great man as Pope Benedict XVI at an early (I almost said “nascent”) stage of his priesthood. Viewing them, ideas may present themselves to the mind like, “Oh, I wish there were a billion more of these pictures.” However, that gets one thinking a little deeper. In today’s day and age, it is actually possible to video tape every moment of one’s life from birth. I know this, because I have often been tempted to do so with my children. For instance, during the last two hours, my daughter has done the most amazing, splendid, remarkably cute things imaginable. I cannot even list them all here, but I will give one example: when the water in the bath is being drained, this 2-year-old girl always says, “Bye, water!” and waves to it as it goes down the drain. These are the moments that make a parent want to, literally, record every moment of a child’s life.

And yet . . . when we start to really ponder, we realize this is not good. Too much photography is bad. It might encourage one to focus too much on “legacy.” After all, everybody knows deep down that “legacy” is worthless. What matters is whether you go to Heaven or Hell when you die. Nothing else matters. A person who dies and goes to Hell will not be thinking, for all eternity, “Well, I’m in Hell, but at least I made a name for myself when I was alive.” Nobody will be thinking that. Nobody in Hell will be saying, “I’m in Hell, but at least people are on the internet downloading my latest video.” There is no need to keep going on and on about this. It ought to be obvious to all, even though most of us go to great lengths to avoid thinking about these “four last things.”

I would, therefore, submit to the reader that we can go “overboard” on taking pictures and videos of our lives. Besides, too many pictures might remind us of the bad as well as the good. For instance, the second image (below) would seem to be a 1950s picture of the Mass at a military base. I cannot help but notice that several of the men are not kneeling and appear not to care what is happening. “Seems like the more things change, the more things stay the same,” as somebody once said . . .

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Cardinal Ranjith on “Active Participation”
    From 2005–2009, Malcolm Cardinal Ranjith served as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. He was considered ‘papabile’ during the last conclave. On 8 December 2008, he wrote this powerful statement concerning Gregorian Chant, participatio actuosa, celebration “ad orientem,” and other subjects. When it comes to the question of what “sacred” means, Monsignor Robert A. Skeris provides a marvelous answer.
    —Jeff Ostrowski
    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

Recent Posts

  • “Dynamic Equivalence” • Serious Problems with the Forthcoming Lectionary Translation
  • Cardinal Ranjith on “Active Participation”
  • Exec. Director of ICEL weighs in on our series • “PDF comparison chart” included
  • “Music List” • 22nd in Ordinary Time (Year C)
  • Brave Schola Director Posts ‘Live’ Recording

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