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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“On this day O Beautiful Mother” … Blacklisted?

Jeff Ostrowski · March 2, 2013

ELOW, I quote from an article [pdf] by Fr. Francis Brunner. I will explain why a little later. First, a quick word about the background. The article was published in the 1953 Caecilia Magazine (Vol. 80, No. 4). During those years, the editorial staff for Caecilia included many “big names” like Theodore Marier, Fr. Elmer F. Pfeil, Fr. Francis Brunner, and others. These days, Brunner is remembered primarily for his English translation of Missarum Sollemnia (“The Mass of the Roman Rite: Its Origins and Development”) by Fr. Josef Jungmann, S.J. This is a two volume set, and each page has a whole bunch of footnotes. I am told that some joker actually published this book as a single volume . . . by leaving out all the footnotes! How incredible! How reprehensible! The primary value of Jungmann’s work these days is found in the footnotes.

Years ago, Jungmann was taken very seriously, in spite of some embarrassing episodes, such as the one I describe in this article [url]. However, when “the dust settled” on his scholarship, it was found that he fell into the same trap as so many other historians. Jungmann would find evidence of a liturgical practice in some ancient manuscript and assume that the practice was widespread and/or universal in the Catholic Church at that time. This is an unfortunate trap to fall into, because the responsible historian realizes that the mere fact that some practice is described in one manuscript or another does not necessarily mean the practice was universal. In fairness to Jungmann, his scholarship was incomplete, because when he got close to publication, he was chased out of his city by the Nazi armies. As you might imagine, Jungmann was not able to carry with him all the books he needed, which made it very difficult for him to complete his “masterpiece” in an adequate way. That being said, his work is still very valuable on account of the footnotes (as I’ve already mentioned), and Fr. Francis Brunner did the world a great service by making an English translation of Jungmann’s German text.

Anyway, getting back to Fr. Francis Brunner, here’s what he wrote in 1953:

Q. According to the “White List” the “St. Basil’s Hymnal” is on the list of disapproved hymnals; however, it is the only hymnbook which contains “On this day O Beautiful Mother”, which is much loved hereabouts. Would you tell me whether that piece is suitable?

A. The whole question of hymnody is so tangled and twisted, that it is generally difficult to give a straightforward answer regarding particular hymns. There is the problem of the verse — some of it atrocious as to form, some of it equally atrocious as to content. There is the question of melody — sometimes unsingable, sometimes worldly in tone, sometimes trite and inartistic. Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person. And no one has yet had the courage to do anything about the problem that is thus created. However, in the case of the piece mentioned in the question, this writer would venture an unqualified “unsuitable, unfit.” The verse is the sort that is unsubstantial and sugary. The musical setting is waltzy. Read the words and tell me what they convey to you. Then dance to the tune, and you’ll understand what I mean.

In several rather long articles regarding the Campion Missal [url], I have spoken about this problem. If you go visit the Campion website and scroll to the bottom, you will find several of those articles. Therefore, when I find a quote like this by a respected priest like Brunner:

Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person.

I rejoice, because these words by Fr. Brunner are in accord with the other authors I have quoted. After all, when somebody “tosses out” statements like that, it can be difficult to believe, unless many authors say the same thing.

We worked very hard to choose ONLY the finest hymns for the Campion Hymnal [url], and I could not be happier with the final results. Laudetur Jesus Christus in vitam aeternam!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Francis Brunner Hymns Last Updated: April 25, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

“Although some may not understand what is being sung, they understand why it is being sung, that is, for the praise of God, and this is enough, even if the faithful do not strictly speaking sing in order to rouse their devotion.”

— Saint Thomas Aquinas

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