• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Are Choirmasters Allowed To Have A Bad Day?

Jeff Ostrowski · November 26, 2019

80746-valdimir-horowitz-rach-3-in-1941 LADIMIR HOROWITZ was certainly among the greatest virtuosi of all time. From a purely musical standpoint, he never reached the level of Josef Hofmann, but when Horowitz was in his prime—1928 to 1953—his technique and repeated notes were comparable (perhaps) to Hofmann’s. Moreover, some recordings by Horowitz have never been surpassed: e.g. his Sousa March, his improvements to the Liszt Hungarian Second, his Chopin op. 55 no. 2, his Mendelssohn-Liszt Wedding Variations, and so on. With regard to Rachmaninov’s 3rd Concerto, Horowitz was responsible for its extreme popularity today. Vladimir reached the pinnacle of his career on 4 May 1941 in Carnegie Hall. With Sir John Barbirolli conducting, he played the D Minor Piano Concerto (“Rach3”) with the New York Philharmonic, and a secret recording was made. For years, this was a rare collector’s item, since it was “pirated.” In the late 1990s, I received a cassette copy from Dr. Ates Tanin in Canada—which I guarded with my life—but today the entire performance can be heard on YouTube. By 1941, Horowitz had been playing Rach3 for 23 years, since he claims to have begun learning it when he was 15 or 16. 1 The 1941 performance has never been surpassed: not by Argerich, not by Rachmaninov, not by Gieseking, not by Horowitz himself. At the very end, a man in the audience yells “Bravo,” and this was truly a glorious moment. 2

AS A MUSIC DIRECTOR, have you ever had a bad day? During Mass, have you been disappointed by your playing, or conducting, or your choir’s singing? At times like that, remember that even someone as stupendous as Horowitz occasionally has bad days. Indeed, one of his 1983 concerts was particularly bad—with tons of memory lapses, incoherencies, and wrong notes. For this concert alone, Horowitz received more than $1 million dollars: an insanely high fee in the 1980s. Listen to an excerpt from that concert:

    * *  Mp3 Download • 1983 Concert (“Live”) by Horowitz

For purposes of comparison, here’s the same piece, recorded “live” when I was in high school:

    * *  Mp3 Download • 1999 Concert (“Live”) by Jeff Ostrowski

Needless to say, the skill of Horowitz is not in question; when he was in grade school, Horowitz could play better than I ever will. The point is, everyone has bad days.

Next time something goes really wrong, remember that 1983 concert by Horowitz.

Say to yourself: “Nobody is perfect!”  And make it better next time.



NOTES FROM THIS ARTICLE:

1   He was born around 1903 somewhere in the Ukraine. I say “around” because there are serious discrepancies regarding his birthplace (Berdychiv vs. Kiev) and—for a long time—the year of his birth. For example, when he made his debut in Germany (1926), he pretended to be 20 years old, because it made his skills seem more impressive, even though he was actually about 23. Most of the official books placed his birth year at 1904, but eventually Horowitz admitted that he lied about the true year (1903) to avoid military service in the Soviet Union. Indeed, Horowitz often lied during interviews later in life, and finding the truth can be difficult. Horowitz even lied about the recording of his famous “Historic Return” to Carnegie Hall in 1965: the “live” recording of the Schumann Fantasy Coda was secretly doctored, with wrong notes repaired.

2   When you have time, read the story of Sir John Barbirolli, Albert Victor Alexander, and Winston Churchill during WWII—it’s fascinating.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

Recent Posts

  • Do You Recognize This Hymn? Do You Like It?
  • Charlie Kirk’s Fascination with Traditional Catholic Liturgy
  • “Novus Ordo Parish … With Polyphony?” • Is that possible? How specifically does that work?
  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.