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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Raising the Musical Standards (Part 1)

Andrew Leung · June 7, 2018

CTL Raising the Musical Standards WAS TALKING with some friends recently about how the musical standards in parish churches nowadays are so low. My friends, who are trained classical musicians, all agreed with me. First of all, many “cheap” pieces are composed for liturgical use; secondly, most of the musicians just don’t play or sing musically or artistically in the liturgy. And the congregation just seems to be satisfied with the mediocre music. You probably have heard of explanations like these when you questioned about the situation of church music nowadays: “the choir is not performing, but praying at Mass”, “the singers are all volunteers and we can’t expect them to sing like professional choirs”, or “the choir is very passionate in singing and they are doing their best, having good hearts is enough”; “and therefore, the quality of the music is not important”.

The musical standards in the liturgy should be higher than ordinary performances! In secular performances, music is played mainly for the enjoyment of men. But in the liturgy, we praise God with music. It is only logical that liturgical music, which should be sacramental, should be held with higher standards than other music.

Orchestral Masses were originally written for prayer and for the glorification of God. However, because of human weaknesses, both on the ends of the musicians and those who listens to them in the pews, they tends to become performances like many other secular pieces. I agree that musicians should not think of themselves as ordinary performers: they should not be considered as the center of attention in the liturgy. But that doesn’t mean that we cannot have professional church music.

A friend of mine, speaking from a secular music performer’s perspective, pointed out that many church choir members think that there is a lack of awareness of liturgical music and church musicians are generally underappreciated. For example, no one is going to notice the choir singing the beautiful motet because people are busy getting in line for communion. Although his observation lacks consideration on the spiritual aspect of liturgical singing, that music is the “handmaid of the liturgy” and should be theocentric, the observation does have certain truth in it. It makes many singers think that it is fine to sing “okay” in the Mass and there is no need to pursue better music.

As church musicians, we are called to make the best music even when we are underappreciated or go unnoticed. Our duty is to raise the standards of church music to a level that is even higher than secular performances in concert halls and opera houses. It might take a long time and lots of effort to accomplish that, but we can at least challenge ourselves to sing better each week.

Y CHOIR, Vox Antiqua, and I believe that we are fulfilling our roles as church musicians by providing high quality music in the liturgy. Singing well is the way we pray and express our love for God. There is no conflict between singing professionally and praying wholeheartedly.


This was recorded live by a cellphone during Mass on the Solemnity of Pentecost. The gorgeous motet by Thomas Tallis was sung during communion. Coincidentally, the Duke and Duchess of Sussex also chose it as an anthem in their wedding on the same day.

Soli Deo Gloria!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“It is difficult to imagine a more unjust situation than abortion, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience—the defense of the right to life of an innocent and defenseless human being.”

— Pope St. John Paul II

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  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”

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