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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Adoro Te Devote” • A Bad Translation in Hymnals

Jeff Ostrowski · August 22, 2018

N MORE THAN ONE OCCASION, members of the Brébeuf hymnal committee have questioned whether we are placing too much emphasis on language. Before choosing a hymn translation, we study all that have been made—especially those by Catholic priests. 1 Sometimes the committee will argue over a single word for weeks. Contrariwise, in other Catholic hymnals we observe an insane amount of sloppy choices—and it sometimes makes us wonder if people will appreciate our unprecedented effort.

For example, a popular translation of the “Adóro Te Devóte” was published in People’s Mass Book (1964), which was very widely disseminated in Catholic churches. How can people claim this is a translation of the hymn by Saint Thomas Aquinas?


Version by Melvin L. Farrell:

1. Humbly we adore thee,
Christ Redeemer King;
Thou are Lord of heaven,
thou to whom we sing.

God, the Mighty, thou hast come,
bearing gifts of grace;
Son of Adam still thou art:
Savior to our race.

2. Jesus, Lord we thank thee
for this wondrous Bread;
In our land thou dwellest,
by thee we are fed.

We who share this Mystery
in thee are made one:
Every act we offer thee
in thy Name is done.

3. Thou who died to save us
livest as our Light:
Though our eyes are blinded,
yet our Faith gives sight.

Christ, do thou be merciful,
Lamb for sinners slain,
We in grief confess our guilt:
cleanse our souls of stain.

4. Christ, our God and Brother,
hear our humble plea:
By this holy banquet
keep us joined to thee.

Make us one in loving thee,
one in mind and heart,
Till in heaven we are thine,
nevermore to part.

5. Hail, thou Word Incarnate,
born from Mary’s womb;
Hail thou Strength immortal,
risen from the tomb.

Share with us thy victory,
Savior ever blest:
Live more fully in our hearts;
be our constant Guest.

6. Faith alone reveals here
Bread of paradise;
Faith alone may witness
Jesus’ sacrifice.

Therefore, Lord, as once of old
Thomas gained his sight,
Now increase our feeble faith:
shed thy healing light.

7. Christ, at his Last Supper,
breaking bread, decreed:
“This, my Body, take and eat“—
heavenly Food indeed!

Then he blessed the cup of wine—
“Take ye this” he said:
“Drink the chalice of my Blood,
soon for sinners shed.”


Accurate Translation of the Latin:

1. I adore You devoutly,
Godhead unseen,
Who truly lies hidden
under these sacramental forms.

My soul surrenders itself
to You without reserve,
for in contemplating You
it is completely overwhelmed.

2. Sight, touch and taste
are no guide in finding You,
and only hearing
is a sure guide for our faith.

I believe everything
that the Son of God has said,
and nothing can be truer
than this word of the Truth.

3. Only the godhead
was hidden on the cross,
but here the humanity
is hidden as well.

Yet I believe and
acknowledge them both,
and make the same request
as did the repentant thief.

4. I do not see the marks
of the wounds,
as Thomas did,
and yet I too own You as “My God.”

Grant that I believe
in You more and more,
that I put my hope in You
and that I love You.

5. Living bread, that ever recalls
the Lord’s death
and gives life
to His servants,

grant to my soul
to live by You
and always to taste
Your sweetness.

6. Lord Jesus,
loving pelican of heaven,
cleanse me, a sinner,
with Your blood;

for a single drop
can save
the whole world
from all its sin.

7. Jesus, as I look
on Your veiled presence,
I pray that what I long for
so ardently may come about,

and that I may see
Your face unveiled
and be happy
in the vision of Your glory.

This “translation” even appears in reputable hymnals, such as the Saint Michael Hymnal.

Does nobody care this translation is a total fraud?

UR COMMITTEE has discovered several breathtaking translations of the “Adóro Te Devóte,” and these have been set to marvelous melodies in the Brébeuf hymnal. Some of the melodies were composed specifically for our book by excellent composers.

By the way, in the Brébeuf Hymnal, we provide the actual Latin (with literal translations) so people can know what the authentic prayers say. You would be astounded at how often Catholic hymnals—even very good ones—delete and omit verses, sometimes more than 70%. But that’s another topic for another day.




NOTES FROM THIS ARTICLE:

1   The St. Jean de Brébeuf Hymnal will soon be released, and people will be astonished by the interesting hymn translations by Catholic priests we have discovered. Many have never been published before!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The very first question to be considered, of course, was: “Just why does the Sacred Liturgy need renewal at all?” It cannot be denied that there were many present, in the beginning, who felt that the Liturgy was generally very good the way it was; further, if there were to be any improvements, they felt the Sacred Congregation of Rites was the agency properly suited to make those improvements.

— Most Rev’d Robert Emmet Tracy (d. 1980)

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