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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Agnus Dei • “Missa Mille Regretz” by Fr. Cristóbal de Morales (d. 1553)

Jeff Ostrowski · October 3, 2017

OOKING AT MUSIC on the page is one thing, but hearing it real life is a different matter. I’ll never forget hearing Dr. Alfred Calabrese run through Guerrero’s KYRIE on the opening day of our very first Sacred Music Symposium. As a composer, I was in awe of what Guerrero had done: his grasp of musical DENSITY was life-changing. (No recording can capture this.)

These composers were aware of the overtone series, which is sometimes described as a series of “imaginary notes.” Let us consider an AGNUS DEI by Guerrero’s teacher, Fr. Cristóbal de Morales. The following recording—which I consider to be quite beautiful, especially for those familiar with this piece—was created by members of the volunteer choir I direct here at FSSP.la.

In measure 38, Tenors combine into unison on C—do you hear an imaginary girl’s voice singing a high G? (That’s a strong overtone.) Listen to the 1:31 marker:

REHEARSAL VIDEOS for each individual voice await you at #4297.
The full PDF score can be downloaded there.

Please download this Mp3, and listen to it carefully a billion times in your car:

    * *  Mp3 • AGNUS DEI (Part 3) from Missa Mille Regretz

    * *  PDF • AGNUS DEI (Part 3) from Missa Mille Regretz

…what a gorgeous piece!

THE FRATERNITY OF SAINT PETER in Los Angeles released a Promo Video celebrating the 10-year anniversary of “Summorum Pontificum.” The recording above was chosen as the soundtrack, and here’s a translation for the Chanson which Fr. Morales used as his melodic basis for Missa Mille Regretz:

Modern French:
Mille regrets de vous abandonner
et d’être éloigné de votre
visage amoureux.
J’ai si grand deuil
et peine douloureuse
qu’on me verra vite mourir.

English Translation:
A thousand regrets at deserting you
and leaving behind your loving face,
I feel so much sadness
and such painful distress,
that it seems to me my days
will soon dwindle away.

It’s fitting, in a way, because many priests I’ve asked about the 1960s reforms have expressed regret. When they opened up the new Missal for the first time (they explain) they saw that much of the beautiful symbolism and holy gestures of the ancient liturgy had been eliminated. As one bishop put it, “I knew it was gone for good.” Nobody at that time could have even hoped for something like “Summorum Pontificum.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The liturgical reform bears absolutely no relation to what is called “desacralization” and in no way intends to lend support to the phenomenon of “secularizing the world.” Accordingly the rites must retain their dignity, spirit of reverence, and sacred character.

— Sacred Congregation for Divine Worship (5 September 1970)

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