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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

SATB “Alleluia” (Fr. Morales) • for both OF and EF

Jeff Ostrowski · November 13, 2017

UCH OF THE SACRED MUSIC SYMPOSIUM each year is spent discussing how choirmasters can survive in what is undoubtedly a very difficult profession. In the booklet each participant receives, we provide tons of scores with simple polyphony a volunteer choir can manage—and we meticulously describe ways of “sneaking polyphony into the Mass.” One of my favorite ways is to employ choral extensions. This can be done in the EF by mixing the psalm tones given on the René Goupil website with a polyphonic Alleluia like the one below. 1

Please pardon my screechy soprano voice, but I wanted to show how it sounds:

    * *  PDF Download • «ALLELUIA» by Cristóbal de Morales (d. 1553AD)

REHEARSAL VIDEOS for each individual voice await you at #3982.

This Alleluia can also be used in the Ordinary Form—as explained. You could write your own Alleluia or grab one from a billion different plainsong sources. (Archbishop Bugnini’s Consilium had tried to eliminate from the Ordinary Form all foreign words—Amen, Alleluia, Hosanna, and so forth—but the Sacred Congregation of Rites was able to prevent that. So the OF still contains a few foreign words.) The Graduale Simplex (pdf) has some nice ones:

3962 ALLELUIA

A brief word about polyphonic Alleluia #3982: Francisco Guerrero (d. 1599) studied under Fr. Morales, and we often see his traits. For example, Guerrero loved to add variety to his works. The first section might begin with Sopranos, then Altos, then Bass, then Tenors. The next section might be revered: starting with Bass, then Tenors, then Altos, then finally Sopranos. Or he may begin each point of imitation with a different voice.

Fr. Morales often does the same thing in Alleluia #3982—and it’s truly marvelous.

Consider the .WAV files from my Rehearsal video:

3964 ProTools


The sheet music illustrates this even better.

(But the .WAV files are kind of cool.)



NOTES FROM THIS ARTICLE:

1   Other examples include #7503 and #3524 and #4470 and #5050.

This Alleluia comes from a Mass by Fr. Morales (Benedicta es Caelorum Regina) based on a motet by Fr. Jean Mouton (d. 1522), who was also a Catholic priest.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Both of these appointments—of Cardinal Lercaro and Father Bugnini—to key positions on the Consilium made it possible for voices to be heard that could not be heard during the proceedings of the Council, and likewise silenced others.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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