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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Compositions Worthy Of Your Attention

Guest Author · May 19, 2017

170 Sperabo MICHAEL DURYEA PRESENTS:

Mass in honor of St. John of the Cross

    * *  PDF • Mass in honor of St. John of the Cross

    * *  PDF • Worship Aid for the Congregation

My goal in writing this setting of the Mass Ordinary was to create something singable by the congregation I currently serve, while maintaining a musical style fitting for the great musical deposit of the faith. The melody is not difficult, but the accompaniment is tricky. I urge accompanists to be totally faithful to all the harmonies presented in the organ part (whether played on organ or piano), especially the exact inversion of each chord, so as to maintain the general oblique or contrary motion I have written between the soprano and bass. This attentiveness to the accompaniment is necessary because the music relies heavily on the accompaniment for its musical meaning. This style of writing relieves the congregation of the burden of singing complicated harmonies while still accomplishing a musical style that is suitable for the Mass via its mystical and transcendental nature.

Mr. Duryea provides rehearsal files on his website.

THOMAS J. MOSSER PRESENTS:

“Requiem Aeternam” and “Angelus Domini”

    * *  PDF • Requiem Aeternam

    * *  Mp3 file • Requiem Aeternam

    * *  PDF • Angelus Domini

It is with a tangible sigh of relief that we perceive the decreasing “trendiness” of attacking the supposed backwardness of the Middle Ages.  And this is not only among  Catholics, who should always have a healthy veneration for the era of some of the Church’s greatest glories; but even among those in the academic and scientific communities we find renewed appreciation for the accomplishments of the medieval mind, which in their proper perspective represent a synthesis of past advances and a foundation for future progress no less remarkable than what we have seen in our own time—taking into consideration the frenetic pace of modern progress driven more by material greed than the glory of God and the true good of man.

And I think we could say this not only about technology, but also about music. Just as the medieval architects started with something so simple and fundamental as gravity and so arranged the stones to build a breathtaking cathedral, so did the medieval composers start with something so simple and fundamental as natural harmonics and so arranged the tones to build such exquisite polyphony that was never heard before, nor anywhere else. And as the basic ecclesiastical structure of the humble parish church was elaborated into an architectural marvel, so the basic ecclesiastical song of humble chant was elaborated into an aural glory that was little less than celestial.

One of the more readily adaptable manifestations of this development was the fauxbourdon—admittedly, a later-medieval production.  I think this particular style can find a place again in our time of rebuilding, where increasing numbers of choirs are ready to embrace something more than chant, but are perhaps not quite ready for Josquin.  And it also provides a good starting-point for new composers to begin with existing material (chant) and embellishing it while experiencing the fundamentals of harmony and counterpoint; for more experienced musicians it provides a tool at-the-ready to quickly add solemnity and beauty to any liturgy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It will not be Rome to tell you what you should do, no: because you have the charism. …you have the Holy Spirit for this. If Rome were to begin to make the decisions it would be a blow to the Holy Spirit, who works in the particular Churches.”

— Pope Francis (27 March 2023)

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