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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Compositions Worthy Of Your Attention

Guest Author · May 19, 2017

170 Sperabo MICHAEL DURYEA PRESENTS:

Mass in honor of St. John of the Cross

    * *  PDF • Mass in honor of St. John of the Cross

    * *  PDF • Worship Aid for the Congregation

My goal in writing this setting of the Mass Ordinary was to create something singable by the congregation I currently serve, while maintaining a musical style fitting for the great musical deposit of the faith. The melody is not difficult, but the accompaniment is tricky. I urge accompanists to be totally faithful to all the harmonies presented in the organ part (whether played on organ or piano), especially the exact inversion of each chord, so as to maintain the general oblique or contrary motion I have written between the soprano and bass. This attentiveness to the accompaniment is necessary because the music relies heavily on the accompaniment for its musical meaning. This style of writing relieves the congregation of the burden of singing complicated harmonies while still accomplishing a musical style that is suitable for the Mass via its mystical and transcendental nature.

Mr. Duryea provides rehearsal files on his website.

THOMAS J. MOSSER PRESENTS:

“Requiem Aeternam” and “Angelus Domini”

    * *  PDF • Requiem Aeternam

    * *  Mp3 file • Requiem Aeternam

    * *  PDF • Angelus Domini

It is with a tangible sigh of relief that we perceive the decreasing “trendiness” of attacking the supposed backwardness of the Middle Ages.  And this is not only among  Catholics, who should always have a healthy veneration for the era of some of the Church’s greatest glories; but even among those in the academic and scientific communities we find renewed appreciation for the accomplishments of the medieval mind, which in their proper perspective represent a synthesis of past advances and a foundation for future progress no less remarkable than what we have seen in our own time—taking into consideration the frenetic pace of modern progress driven more by material greed than the glory of God and the true good of man.

And I think we could say this not only about technology, but also about music. Just as the medieval architects started with something so simple and fundamental as gravity and so arranged the stones to build a breathtaking cathedral, so did the medieval composers start with something so simple and fundamental as natural harmonics and so arranged the tones to build such exquisite polyphony that was never heard before, nor anywhere else. And as the basic ecclesiastical structure of the humble parish church was elaborated into an architectural marvel, so the basic ecclesiastical song of humble chant was elaborated into an aural glory that was little less than celestial.

One of the more readily adaptable manifestations of this development was the fauxbourdon—admittedly, a later-medieval production.  I think this particular style can find a place again in our time of rebuilding, where increasing numbers of choirs are ready to embrace something more than chant, but are perhaps not quite ready for Josquin.  And it also provides a good starting-point for new composers to begin with existing material (chant) and embellishing it while experiencing the fundamentals of harmony and counterpoint; for more experienced musicians it provides a tool at-the-ready to quickly add solemnity and beauty to any liturgy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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