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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Should Renaissance Music Be Sung?

Jeff Ostrowski · December 17, 2017

3590 Sperabo OW SHOULD we interpret Renaissance music? This question will undoubtedly elicit as many different responses as we have readers. Hermann Finck (d. 1558), an organist and theorist, wrote about choral sound and performance. 1 I think his words are worth considering.

Specifically, Finck wrote a treatise called Practica Musica (published in 1556AD) and complained that some singers sounded like bleating goats, suggesting that in polyphonic music:

“…the treble and alto should not ascend too high, and no voice should overpower the others and disturb us by shouting—or be so strained that the singer changes color, becoming black in the face or seeming to run out of breath, such as those basses who buzz like a hornet inside a boot, or puff and blow like a burst bellows.”

Finck continues:

“The treble should be sung with a delicate and sonorous tone, the bass, however, with a harder and heavier tone: the middle voices should move with uniformity and try to match themselves to the outer parts sweetly and harmoniously.”

He suggests that the dynamic level of each voice should remain rather constant…

“…so that there is no discrepancy in sound between the beginning and the end: the tone should not be too soft or too loud, but rather—like a properly built organ—the ensemble should remain unaltered and constant. […] The higher a voice rises, the quieter and more gentle should be the tone; the lower it goes, the richer should be the sound, just as in an organ. […] When there is a tasteful point of imitation at the beginning of a work this is to be rendered with a more definite and distinct tone than is employed elsewhere, and the following parts—if they start with the same point as the first—should perform it in the same way. This should be observed by all the parts whenever a new point occurs.”

Julie Anne Sadie has attempted to interpret what Finck had in mind, and here are her conclusions:

Finck called for a sweet and tender treble and a bright, sonorous bass. In the church style the voices were expected to merge imperceptibly: as basses rise in pitch, they should sound like tenors, while rising tenors should sound like altos and altos like trebles, necessitating the use of falsetto or head voice; when descending, voices should approach the timbre of the next below. By comparison, modern choral singing is top-heavy, with singers trying to maintain their tonal quality throughout their range.



NOTES FROM THIS ARTICLE:

1   The full title of Finck’s 1556 publication was Practica musica, exempla variorum signorum, proportionum, et canonum, judicium de tonis ac quaedam de arte suaviter et artificiose cantandi continens.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

Although the New Testament is now so much more important to us than the Old, we must remember that the archetype of the Canon of Scripture is the Old Testament. At first that was the whole Bible, to Christians as to Jews. When the apostles speak of “Scripture” they mean the Old Testament only. Indeed, the way in which the books of the New Testament came to be considered canonical was by making them equal to those of the Old.

— Rev’d Doctor Adrian Fortescue

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