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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Gray Book for Baptism of Children Approved

Fr. David Friel · December 17, 2017

URING THE course of the November 2017 meeting of the United States Conference of Catholic Bishops (USCCB), the Latin Rite bishops gave approval to the “gray book” of the Order of Baptism of Children. The “gray book” is the final draft of any new translation by the International Commission on English in the Liturgy (ICEL). This translation, therefore, is ready to be sent to Rome for approval.

Along with numerous minor changes, this new translation of the Baptism rite includes five new adaptations for use in the United States of America:

1. A new “sample introductory monition” has been composed and included before the opening dialogue.

2. A sample acclamation to follow each Baptism is provided in the text.

3. Several rubrics have been altered to make clearer ritual variations that are already permitted (e.g., the option to omit the anointing with the Oil of Catechumens and the Ephphatha rite).

4. An optional, extended version of the Litany of Saints has been added to the chapter of “Various Texts” for use on more solemn occasions.

5. An appendix has been drawn up to facilitate the celebration of Baptism within Mass, in accordance with the instructions already provided in the praenotanda.

The first three of these adaptations have already been made in the Spanish version of this ritual book (Ritual para el Bautismo de los Niños); the last two are entirely new adaptations.

IGNIFICANTLY, this is the first ritual book that will be sent to the Congregation for Divine Worship and the Discipline of the Sacraments (CDW) by the USCCB since the publication of Magnum principium. The confirmatio will be sought from the CDW for the translation, while the recognitio will be sought for the adaptations.

It will be interesting to watch how the confirmatio and recognitio processes unfold in light of Magnum principium.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: baptism, ICEL, Liturgiam Authenticam, Liturgy For Children, Magnum principium, Pope Francis, USCCB Secretariat of Divine Worship Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Legitimate and necessary concern for current realities in the concrete lives of people cannot make us forget the true nature of the liturgical actions. It is clear that the Mass is not the time to “celebrate” human dignity or purely terrestrial claims or hopes. It is rather the sacrifice which renders Christ really present in the sacrament.

— Pope Saint John Paul II (20 March 1990)

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