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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Thoughts That Enter A Choirmaster’s Mind

Jeff Ostrowski · August 30, 2017

N MY VIEW, the vocation of a choirmaster is fraught with obstacles. Why do so few conferences and authors address this issue? Am I alone in this view?

Is it really better to pretend these stresses don’t exist? Or does it make sense to (gasp!) admit their existence?

Sometimes I wonder why I worked so hard at the conservatory, far exceeding the requirements of my degree. 1 I say this because my job (often) has nothing to do with music. Every day, it seems new hurdles must be overcome: hurdles that are non-musical in nature.

(1) One of the most difficult things, in my opinion, is dealing with people who are crazy, disrespectful, or emotionally disturbed. As a choirmaster, the primary job seems to be “keeping one’s cool.” That means suppressing the almost uncontrollable anger that arises when we are abused by difficult people—whom our job requires us to tolerate with a smile. When I speak of difficult people, I do not include my choir members or my priest. But every choirmaster knows working with the choir is only part of the job. 2

Possible solution: It might be better to relax at the beach instead of practicing your scales. (I realize this advice may seem bizarre!) The relaxation helps us deal with the stress. More importantly, it helps avoid flying off the handle with rage.

(2) To give another example, the particular circumstances of my job require me to move about 90 chairs twice each Sunday, in addition to heavy furniture items. (Please don’t say “delegate” because that’s not an option at this time.) A very serious health condition I have makes this worse. Each Sunday, I can’t help asking myself what any of this has to do with music. Indeed, someone with a background in “furniture moving” would be better suited to my job.

Possible solution: Let us offer up these sufferings to God. A great theologian would often repeat: “The life of a church musician is a life of sacrifice.”

I have listed two examples, but tons more could be added. Increasingly, I find that 90% of my job is mental—by which I mean banishing thoughts of pessimism, despair, and despondency. Am I the only one who feels this way? I seldom hear my colleagues address this, although several have on the telephone. Dr. Tappan seems to agree with at least part of what I’m saying. I feel it would be beneficial for more directors to speak out, because pretending the obstacles don’t exist strikes me potentially damaging in the long run. In the conservatory, our focus was totally music: only music, and nothing but music. Perhaps there should have been some additional classes on how to deal with non-musical stresses!

One thing that really helps “keep me going” in the midst of turmoil is working with my volunteer choir members, who are generous, fun, and holy.



NOTES FROM THIS ARTICLE:

1   For example, during the summer I once transcribed about 1,400 pages of Renaissance polyphony, as well as working a full-time job.

2   For the record, I have worked for my share of deranged priests in the past. Which of us hasn’t? I could tell you stories you wouldn’t believe—and I’m sure each of us has endured nasty experiences at one time or another.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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  • PDF • “Lectionary Comparison Chart”
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  • Monsignor Klaus Gamber Speaks!

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