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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Yes or No? • Accompanying Chant with the Organ

Andrew Leung · March 10, 2016

CTL Chant Accompaniment HIS IS ONE OF THE hottest topics in the field of sacred music: should chant be accompanied by the organ? While I am not on either side, I know people on the both sides of this discussion and I have heard their reasons. I am very blessed to have worked with many choral ensembles: professional and amateur choirs, monastic scholae and parish choirs, congregations that favor the traditional music and people who know nothing about the Church’s music. After working with Church music in so many contexts and with such diverse people, I have come to the conclusion that chant can be done effectively both ways.

Every choir (singers who sing and practice as a group) ought to be able to chant without organ accompaniment. The Church has always taught that the human voice is the primary instrument in the liturgy. No other instruments can sing like our voices which are created by God “in His image”. Nor can musical instruments express the text the way human voice can. That is why every choir, ideally, should be able to chant a capella without the accompaniment of any secondary instruments. I understand some choirs may be in the process of developing the skill of chant and they need the assistance of the organ. However, they should still make chanting a capella their goal and work on their skills in rehearsals.

While this advice applies to choirs chanting the propers and hymns alone, without congregational participation, I think the same goal can be set for congregational singing of the ordinaries, psalms and hymns. In a parish setting, the organ can help the faithful to learn the melodies of the chants and stay in tune. Some organists also like to accompany chants so that they can maintain the pace. That is a valid reason; however, it leads to competition between the organist and the singers, because the organ’s strong and loud registrations tend to lead by anticipating the sung melodies. The most effective way to maintain good pace of the chants is to have a confident choir leading the singing.

I really enjoy the simplicity and purity of plainsong without accompaniment. On the other hand, I do think good organ accompaniment adds color and solemnity to chant. Organ accompaniment is appropriate on special feast days, and during the Christmas and Easter seasons. Whether it is the glorious accompaniment of the French tradition or the expressive registrations of the English tradition, the pipe organ can help us express the text in a very special way. But of course, chant should remain unaccompanied during the penitential seasons. Here are two examples of good chant accompaniment by a former Cistercian monk. The first video is the Cistercian Salve Regina and the second one is Psalm 2 in English accompanied by the organ.






If you are interested in chant accompaniment, this former monk organist uploaded a series of tutorial videos on Youtube.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The following few hints on the selection of voices may be useful: (1) Reject all boys who speak roughly, or sing coarsely; (2) Choose bright, intelligent-looking boys, provided they have a good ear; they will much more readily respond to the choirmaster’s efforts than boys who possess a voice and nothing more; therefore, (3) Reject dull, sulky, or scatter-brained boys, since it is hard to say which of the three has the most demoralizing effect on his more willing companions.”

— Sir Richard Runciman Terry (1912)

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