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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Yes or No? • Accompanying Chant with the Organ

Andrew Leung · March 10, 2016

CTL Chant Accompaniment HIS IS ONE OF THE hottest topics in the field of sacred music: should chant be accompanied by the organ? While I am not on either side, I know people on the both sides of this discussion and I have heard their reasons. I am very blessed to have worked with many choral ensembles: professional and amateur choirs, monastic scholae and parish choirs, congregations that favor the traditional music and people who know nothing about the Church’s music. After working with Church music in so many contexts and with such diverse people, I have come to the conclusion that chant can be done effectively both ways.

Every choir (singers who sing and practice as a group) ought to be able to chant without organ accompaniment. The Church has always taught that the human voice is the primary instrument in the liturgy. No other instruments can sing like our voices which are created by God “in His image”. Nor can musical instruments express the text the way human voice can. That is why every choir, ideally, should be able to chant a capella without the accompaniment of any secondary instruments. I understand some choirs may be in the process of developing the skill of chant and they need the assistance of the organ. However, they should still make chanting a capella their goal and work on their skills in rehearsals.

While this advice applies to choirs chanting the propers and hymns alone, without congregational participation, I think the same goal can be set for congregational singing of the ordinaries, psalms and hymns. In a parish setting, the organ can help the faithful to learn the melodies of the chants and stay in tune. Some organists also like to accompany chants so that they can maintain the pace. That is a valid reason; however, it leads to competition between the organist and the singers, because the organ’s strong and loud registrations tend to lead by anticipating the sung melodies. The most effective way to maintain good pace of the chants is to have a confident choir leading the singing.

I really enjoy the simplicity and purity of plainsong without accompaniment. On the other hand, I do think good organ accompaniment adds color and solemnity to chant. Organ accompaniment is appropriate on special feast days, and during the Christmas and Easter seasons. Whether it is the glorious accompaniment of the French tradition or the expressive registrations of the English tradition, the pipe organ can help us express the text in a very special way. But of course, chant should remain unaccompanied during the penitential seasons. Here are two examples of good chant accompaniment by a former Cistercian monk. The first video is the Cistercian Salve Regina and the second one is Psalm 2 in English accompanied by the organ.






If you are interested in chant accompaniment, this former monk organist uploaded a series of tutorial videos on Youtube.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The creed at baptism may be said in either Greek or Latin, at the convert’s discretion, according to the Gelasian Sacramentary.”

— Father Adrian Fortescue

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  • “Dies Irae” • A Monstrous Translation

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