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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Are You Doing For Lent?

Jeff Ostrowski · February 8, 2016

783 Lion Cardinal YESTERDAY, the Chaplain of FSSP.la gave a homily with suggestions on how to make spiritual progress for Lent. Here’s part of what he said: 1

RADITIONALLY, Catholics from age 21 until 59 would fast every day during Lent. Under Pope Paul VI, the fasting rules were relaxed a bit. However, for those wishing to do something a little more intense this Lent, here are ten ideas:

1. Fast

This is the traditional manner of observing Lent: one main meal per day, which may include meat. Optionally you may have two smaller meatless meals, but no snacks in between. Liquids can be had at any time.

2. Stop a Sin

This is particularly good for those who may confess the exact same list each time. Pick one sin and overcome it during the next 40 days. By the end of lent you will no longer commit that sin. You will find that with one sin off your confession list, you will be able to break the other vices, too.

3. Daily Mass

Holy Mother the Church has not mandated us to go to daily Mass because for many it is not possible. However, for every single day of Lent, the Church provides special formularies—Introit, Collect, Epistle, Gospel, and so forth. Let us respond to what the Church is here offering us.

4. Daily Rosary

This would be the best recommendation for any family that is not praying the Rosary daily.

5. No Meat or Dairy

An idea borrowed from the Eastern Rites, who to this day require their members to abstain from meat, dairy, and (here’s the kicker) substitutes for them. So for example no butter, but also no margarine.

6. The Phone

The phone is the plague of our century. It destroys character, interaction, friendships, families, and our time. We are glued to these devices. Abstain from the use of the phone (texting, using apps, etc) for a certain amount of time each day. Specify what time and set reminders. (For example from 8 am until 10 am.) Or do not bring the phone to the dinner table etc.

7. Silence

Many people need noise at all times. A good penance would be to silence that noise. So, no music in the car. Nor background television at home. Maintain periods of silence, where there is no background noise. (This one is easy for monks, but not for most Catholics.)

8. Internet

Limit the computer use each day. Give yourself three hours to use the computer. This would include emails, browsing the web, etc. But then you turn the computer off, and you do not check your emails or the web or anything for the rest of the day, until the next day. Three hours is actually a long time—if you decide less, good for you!

9. Talking

This is a fun one. But difficult. You can choose one of two things to curb your tongue with. Either you never talk about yourself, or you only ever say good things (about anything). “This food is great!” — “I like the clothes that person is wearing” … and so on.

10. Sleep

Go to sleep early and wake up early. Use the extra hour gained for spiritual reading. It can be any spiritual reading you like: a book about a saint, a book about a virtue—anything! But the key is to go to sleep early and wake up early.


If I could be permitted to add one item to Father’s excellent list. There exist many pernicious websites these days—especially anonymous ones—which harm the Catholic Church all day long. Perhaps Lent would be an appropriate time to stop visiting these, no matter how “captivating” their salacious gossip is.



NOTES FROM THIS ARTICLE:

1   This is a summary of the homily delivered in Saint Victor Church, so I heard it “live.” Please forgive any imperfections in my transcription.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski
    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret […] We are giving up something of priceless worth.”

— Pope Paul VI

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