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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Are You Doing For Lent?

Jeff Ostrowski · February 8, 2016

783 Lion Cardinal YESTERDAY, the Chaplain of FSSP.la gave a homily with suggestions on how to make spiritual progress for Lent. Here’s part of what he said: 1

RADITIONALLY, Catholics from age 21 until 59 would fast every day during Lent. Under Pope Paul VI, the fasting rules were relaxed a bit. However, for those wishing to do something a little more intense this Lent, here are ten ideas:

1. Fast

This is the traditional manner of observing Lent: one main meal per day, which may include meat. Optionally you may have two smaller meatless meals, but no snacks in between. Liquids can be had at any time.

2. Stop a Sin

This is particularly good for those who may confess the exact same list each time. Pick one sin and overcome it during the next 40 days. By the end of lent you will no longer commit that sin. You will find that with one sin off your confession list, you will be able to break the other vices, too.

3. Daily Mass

Holy Mother the Church has not mandated us to go to daily Mass because for many it is not possible. However, for every single day of Lent, the Church provides special formularies—Introit, Collect, Epistle, Gospel, and so forth. Let us respond to what the Church is here offering us.

4. Daily Rosary

This would be the best recommendation for any family that is not praying the Rosary daily.

5. No Meat or Dairy

An idea borrowed from the Eastern Rites, who to this day require their members to abstain from meat, dairy, and (here’s the kicker) substitutes for them. So for example no butter, but also no margarine.

6. The Phone

The phone is the plague of our century. It destroys character, interaction, friendships, families, and our time. We are glued to these devices. Abstain from the use of the phone (texting, using apps, etc) for a certain amount of time each day. Specify what time and set reminders. (For example from 8 am until 10 am.) Or do not bring the phone to the dinner table etc.

7. Silence

Many people need noise at all times. A good penance would be to silence that noise. So, no music in the car. Nor background television at home. Maintain periods of silence, where there is no background noise. (This one is easy for monks, but not for most Catholics.)

8. Internet

Limit the computer use each day. Give yourself three hours to use the computer. This would include emails, browsing the web, etc. But then you turn the computer off, and you do not check your emails or the web or anything for the rest of the day, until the next day. Three hours is actually a long time—if you decide less, good for you!

9. Talking

This is a fun one. But difficult. You can choose one of two things to curb your tongue with. Either you never talk about yourself, or you only ever say good things (about anything). “This food is great!” — “I like the clothes that person is wearing” … and so on.

10. Sleep

Go to sleep early and wake up early. Use the extra hour gained for spiritual reading. It can be any spiritual reading you like: a book about a saint, a book about a virtue—anything! But the key is to go to sleep early and wake up early.


If I could be permitted to add one item to Father’s excellent list. There exist many pernicious websites these days—especially anonymous ones—which harm the Catholic Church all day long. Perhaps Lent would be an appropriate time to stop visiting these, no matter how “captivating” their salacious gossip is.



NOTES FROM THIS ARTICLE:

1   This is a summary of the homily delivered in Saint Victor Church, so I heard it “live.” Please forgive any imperfections in my transcription.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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