Views from the Choir Loft

Save the Merit, Save the World

Veronica Brandt · February 13, 2016

T THE BEGINNING OF LENT Lent I tend to read too much about how to keep this penitential season. Being unable to fast ¹ I try to think of creative ways to keep Lent. Then an article like this brings me right back down to earth.

Don’t lose the merit: Keep it secret, keep it safe – written by a Benedictine Oblate drawing on her formation with the Canadian Oratorians. She elaborates on St Philip Neri’s exhortation amare nescire or to love to be unknown.

It really reinforces one of the recent Gospel readings:

But when thou dost alms, let not thy left hand know what thy right hand doth. That thy alms may be in secret, and thy Father who seeth in secret will repay thee. — Matthew 6:3-4

Of course this goes for prayer and fasting as well. When we tell our good deeds, we receive the praise of our listeners and lose some of the reward which would otherwise have been ours.

Many visionaries showed this in their great reluctance to tell of the favours God granted their souls. Many saints lives were only written under obedience and many such accounts surprised their daily companions by how much the saintly soul had kept hidden.

Then the really interesting part of the article was where it compares different sorts of public prayer gatherings. You know the sort that focus on the community of believers.

I can tell you there’s nothing more embarrassing, more excruciating and cringe-inducing for me than being asked to “share” my “faith” or my “prayer life”

But she goes on to show how it is important to come together for prayer and very possible to do so without losing the merit.

… there is a huge difference between formal, public liturgy – what one of the Oratorian Fathers called with a wink the “bowing and scraping” – and what goes on “cor ad cor”.

And this what brought the real idea of Lenten penances home to me. It’s not something I can show off as an example to my kids. It’s not a competition to out do our Orthodox brethren. It’s about a personal relationship with Jesus – cor ad cor or heart to heart.

You can read the whole article here.

NOTES FROM THIS ARTICLE:

1 A new Brandtling is expected to arrive around September.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

Dr. Mahrt explains the ‘Spoken’ Propers

In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).

—Jeff Ostrowski

PDF • “Music List” (1st Sunday of Advent)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Music List” • Christ the King Sunday

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.

—Jeff Ostrowski

“Translations Approved for Liturgical Use”

According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.

—Corpus Christi Watershed

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski