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Views from the Choir Loft

Musical Works of Mercy

Andrew Leung · April 28, 2016

CTL Musical Works of Mercy AST WEEK, I suggested an enjoyable way to pray during the Year of Mercy; and this week, I would like to make some suggestions that are not as relaxing, but require active works from us. As followers of Christ, we are all called to sanctify ourselves and others around us. One way to do that, especially during this Jubilee Year of Mercy, is to perform the works of mercy. Works of mercy are acts of both penance and charity, and they help lead us and others to greater holiness. There are two categories of works of mercy: corporal works of mercy which concerns the material needs of others and spiritual works of mercy which concerns the spiritual needs.

My suggestions are based on the seven spiritual works of mercy. Sacred music is for the glory of God and the sanctification, the edification of the faithful, just as St. Pius X said. Here are a few ways that we, church musicians, can help others spiritually through music:

1. To instruct the ignorant – Through doctrinal and orthodox liturgical music, we can help people learn more about the Catholic faith. This can be accomplished through singing the Creed and traditional hymnodies. Even though hymnodies come from the Protestant tradition, they are very effective in this regard. And of course, the Creed is our believes and singing the profession of faith help us to think more deeply on the text.

2. To counsel the doubtful and to admonish sinners – Through the sacred scripture in the church music, those who are doubtful can be counseled. We can also help people to listen to the Word of God, to reflect on their own lives and to live more like Christ. We perform this work of mercy every time when we chant the propers.

3. To bear wrongs patiently and to forgive offences willingly – As musicians, we are constantly being judged by others. When we face negative comments, let’s try to be polite and stay positive. We are called to be charitable to others even when they offend us with words.

4. To comfort the afflicted – Through the beauty of the Church’s music, we can bring the afflicted brothers and sisters comfort and lead to God, who is the source of all beauty. True sacred music can heal wounded souls and feed spiritual hungers.

5. To pray for the living and the dead – I have stressed the importance of prayer many times. Prayer is the key element of sacred music. We must remember to make our singing prayers to God. And when we pray, don’t just pray for ourselves, but also for those who are around us and the Church Suffering.

Hopefully, most of us are already doing these works of mercy as we provide music for liturgies. But it is never too late to start!

“Be merciful, just as your Father is merciful.” — Luke 6:36

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.

— Rev. Adrian Fortescue (1912)

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