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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Guinea Pigs and the Old Sequence for All Souls Day

Veronica Brandt · October 31, 2015

snowball the guinea pig WROTE ABOUT Dies Irae last year. Next time someone asks me why I attend a Vetus Ordo Mass I’ll give Dies Irae as the reason. The current plan splits up the hymn across Matins, Lauds and Vespers – like they do with Jesu Rex Admirabilis and Jesu Dulcis Memoria for the feast of the Holy Name of Jesus. If you are eager to read more on their history and place in the Mass
Fr Friel has written a mini history of the Sequences.

But back to the guinea pigs.

A couple of years ago my sons bought a pair of guinea pigs at a homeschool market day. We had lots of exciting times, like when they hid under the shed and wouldn’t come back until after dark. We had random squares of neatly trimmed grass around our yard where their pen would stay for a few days at a time.

But then after a particularly hot day, the boys went to bring the guinea pigs in and found them both dead.

One was stiff already. The other was going that way. To be sure that they weren’t about to revive we kept them in shoeboxes overnight – something like having an open coffin. The passing of time eased the heartache a little.

The next day we dug a hole under a persimmon tree near where their pen was. The usual question about whether animals go to heaven was discussed. We didn’t want to be praying for the repose of their souls, but something to show our trust in God and express the unsettling awareness of the transience of all material things – including fuzzy pets. Queue Dies Irae.

Many are daunted by the length – 20 verses depending how you count them – but it is fairly easy. There are three main tunes. Let’s call them A, B and C.

The pattern is : A A B B C C A A B B C C A A B B C C then the closing tune for Lacrimosa through to the end. All the Sequences have that echo effect which can be very handy for a choir to sing antiphonally with the more experienced singers leading.

Back in our backyard, I pulled out some copies of A New Book of Old Hymns. We sang it through and it seemed so right. Our littlest piped up at the end to say it was all finished.

    * *  Dies Irae – pp 52-55 of A New Book of Old Hymns

I didn’t make a recording that day, but there are many recordings. Giovanni Vianini’s renditions are always great. There are also many, many, many translations and paraphrases.

Maybe you can take this hymn along to your local cemetery for the plenary indulgence Nov 1-8. Have a blessed November.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Why do we never sing “De Spiritu Sancto” (St. Athenogenes) in our churches? There are a dozen translations in English verse. Where could anyone find a better evening hymn than this, coming right down from the catacombs? Our hymnbooks know nothing of such a treasure as this, and give us pages of poor sentiment in doggerel lines by some tenth-rate modern versifier.

— Rev’d Adrian Fortescue (d. 1923)

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