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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis & Tomfoolery From The “LA Times”

Jeff Ostrowski · March 12, 2015

173 Benedict 1962 ERE in Los Angeles, there’s been some buzz about a rather silly article in the LA Times. My first thought was: “What on earth is the LA Times doing publishing such nonsense?” For one thing, Los Angeles doesn’t have an overwhelming number of traditionalist Catholics, which is why the FSSP is in the process of founding a parish in response to the 2007 papal document, Summorum Pontificum.

In certain quarters, I’ve observed “hysteria” whenever articles like this appear. Two basic causes are at the root. First, there’s an unfortunate tendency to mimic the mainstream media’s 24/7 coverage of Obama, which we’ve already discussed. Second, there’s a lack of understanding about the nature of the papacy.

Many faithful Catholics first experienced the 1962 Missal during the pontificate of Benedict XVI, who personally celebrated it. Having experienced B16’s support, they have a hard time accepting that popes can make errors regarding liturgy. In fact, the Breviary reforms under Pope Pius X have been widely condemned by serious liturgists. Pope Pius XII allowed wild and unthinkable changes to the Traditional Latin Mass. I’ve cited the reprehensible disaster of Pope Urban VIII, and recently referenced the liturgical schizophrenia of Pope Paul VI.

When my family began attending the Traditional Latin Mass during the 1990s, I served Mass at least once each week. We also celebrated with solemnity the special feasts—Corpus Christi, Holy Week, and so on. At this time, the Holy Father gave almost no support to our movement, yet I can’t remember being bothered by this. We were so focused on the miracle of the Holy Mass, we didn’t have time to question whether John Paul II said Mass ad orientem that week or made public comments in support of our tiny movement.

The Uniate Eastern Catholics have probably experienced something similar for the last 1,000+ years. They don’t wake up every morning and wonder whether the Pope said anything in favor of their particular liturgy. Most are totally focused on Christ; too busy for sensationalist nonsense.

When asked by reporters about the Traditional Latin Mass, here’s what Pope Francis ought to respond:

“Our world is filled with enormous suffering. Our Church is in crisis, with an unbelievable number of Catholics who don’t attend Mass and can’t enunciate even the most basic tenets of our Faith. For you to ask me about such a thing—wherein a small percentage of Catholics lawfully attend an ancient liturgy according to the provisions of a 2007 papal decree—speaks volumes about your lack of proficiency as a reporter. Therefore, either ask me a serious question about a pressing issue or I’ll go to the next questioner.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I, (Name), do declare that I do believe that there is not any Transubstantiation in the Sacrament of the Lord’s Supper, or in the elements of the bread and wine, at or after the consecration thereof by any person whatsoever.”

— ‘From England’s Anti-Catholic Oath (1673)’

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