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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Does Having Children Preclude Service As A Catholic Musician?

Jeff Ostrowski · June 17, 2015

623 Young Children At Church HEN WE BEGAN having children, attending Mass became quite difficult. Holding a child in Mass requires immense energy and tremendous patience, especially when you look around and notice that every other child behaves in Church except yours.

I remember being very angry, because I didn’t feel like I was adequately participating during Mass. All I did was struggle to contain my energetic child. We tried going to Mass separately, but this was tough, because wives prefer attending Mass as a family—and who can blame them? Catholic mothers & fathers who raised large families offered advice, but none of it worked. Moreover, when their advice didn’t work, some blamed the failure on us—so we eventually stopped asking for advice.

HERE ARE SOME THOUGHTS on this matter. I have no idea if they will make any sense.

When we make time to attend something—be it a birthday party, sporting event, or piano recital—a major part is the fact that we show up. We have to plan for it, dress the children, buckle them into the child safety seats, bring them snacks & drinks, take their nap schedule into consideration, and so on. Even though we can’t pay as much attention to the Holy Mass as we’d like, I think God understands that taking care of the children is difficult. One of the failures of the American public school system has been treating each child as if he will grow up to be a scholar. In fact, not all children are wired the same way. Some might like books, while others prefer running around in a field. Some children enjoy carefully listening to hours of lectures, while others manifest different talents and abilities. In some ways, the liturgical movement fell into the same trap. The assumption was that every man, woman, and child—no matter what their background—should participate at Mass in exactly the same way. I would suggest that parents watching small children during Mass cannot participate the same way a liturgical scholar might.

If one has Church musician obligations, sometimes it will be necessary for husband & wife to attend different Masses, yet nothing prevents them from attending daily Mass together as a family.

Those of us who attend the Extraordinary Form in Los Angeles can take advantage of the world’s greatest cry room—but I still hold our 2-year-old son during the Homily & Creed to give my wife a tiny break. The organist allows our son to touch the organ keys during the Homily (see image above).

The life of a choirmaster is truly demanding. I believe it’s one of the hardest professions in the whole world, because it involves so much stress nobody realizes. Moreover, the added stress of the situation we’ve been discussing doesn’t help matters.

On the other hand, if we stop and think about how much suffering 1 there is in the world—and how much suffering has occurred throughout history—we soon realize that God is not asking too much of us.



NOTES FROM THIS ARTICLE:

1   I’ve been reading about the gruesome wars of the 1940s and 1950s. It is a truly horrifying study. For example, during the Second Sino-Japanese War (1937-1945), more than 22 million Chinese civilians were killed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Many of those who have influenced the reform […] have no love, and no veneration of that which has been handed down to us. They begin by despising everything that is actually there.”

— Cardinal Antonelli (Peritus during the Second Vatican Council)

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