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Corpus Christi Watershed

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Views from the Choir Loft

Video • “Three Approaches To A Catholic Hymn”

Jeff Ostrowski · June 10, 2015

The following video shows three (3) ways that hymns are sung by our choir:


That haunting setting—in English—of the PANGE LINGUA of St. Thomas Aquinas was taken from the Campion Hymnal. It can also be sung in Latin, and the “Second Approach” (see video) is a good way for amateur choirs. Here’s the score with English translation by Fr. Adrian Fortescue:

    * *  PDF Download • “SECOND APPROACH”

The “Second Approach” should not be sung without organ accompaniment. When we use this approach, I often provide rehearsal files like these:

Equal voices   •   YouTube   •   Audio Mp3

Ladies   •   YouTube   •   Audio Mp3

Gentlemen   •   YouTube   •   Audio Mp3

How do you sing hymns? Please let me know on the CCW Facebook page or send an Email using the “CONTACT” button at the top.

WE WILL SOON RELEASE more information about the SAINT JEAN DE BRÉBEUF HYMNAL project. Among other things, we will release our “goals & criteria” for this hymnal—but we’re not finished fighting over them yet!  Here’s one thing we all agree upon:

There is such a thing as beautiful language. Not all language is beautiful. By the way, “beautiful” is not the same as “old.”

One practice that distinguished the Campion Hymnal was how—in addition to the common hymns all Catholics know and love—many lesser-known texts were paired with beautiful melodies, as was done in the 19th-century hymnals as a matter of course. We will continue this practice in the Brébeuf. By clicking on the HYMNAL BUTTON—located at top of the page—and scrolling down, you can start emailing your hymn suggestions. Please follow the Pie Pellicane Rule when sending suggestions:

PIE PELLICANE RULE :
If you send a hymn suggestion, explain the significance. Don’t assume everyone understands. In the beautiful hymn Adoro Te Devote (St. Thomas Aquinas) a line says “Pie Pellicane,” referring to an ancient legend that—if her children are dying of hunger—the mother pelican will wound herself, feeding her children with her own blood. That’s why Christ is called the “Divine Pelican.” Understanding the significance behind a hymn is important. Don’t assume everyone understands why you’re moved by a given hymn.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Proof Which All Can Immediately See!
    “A little knowledge is a dangerous thing,” as the famous maxim goes. Over the years, I’ve observed malicious attacks on the Brébeuf Catholic Hymnal. Rather than scoring a ‘hit’ on the Brébeuf Hymnal, its attackers often reveal profound ignorance. I’ve been advised never to reply … but I break that rule today. Certain voices online assert that the Brébeuf Hymnal is “untraditional” because it includes both the Urbanite and pre-Urbanite versions of the hymns. But if only they would glance at a copy of the 1913 VESPERALE (printed by order of Pope Saint Pius X) they would see how mistaken such statements are.
    —Jeff Ostrowski
    New Bulletin Article • “8 June 2025”
    My pastor requested that I write short articles each week for the parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article includes a few anecdotes about Archbishop Fulton J. Sheen and Abraham Lincoln.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

They were not ashamed to lay their hands on Sedulius, on Prudentius, on St. Ambrose himself. Only in one or two cases does some sense of shame seem to have stopped their nefarious work. They left “Ave maris stella,” “Jam lucis orto sidere,” and St. Thomas Aquinas’s hymns alone (they would have made pretty work of “Sacris solemniis”). In 1629 their mangled remnants were published.

— Rev’d Adrian Knottesford Fortescue (25 March 1916)

Recent Posts

  • Proof Which All Can Immediately See!
  • New Bulletin Article • “8 June 2025”
  • “The Adalbert Propers” • Six (6) Quotations
  • PDF Download • “Entrance Chant” for 29 June … Which Falls on a Sunday This Year!
  • “Music List” • 6th Sunday of Easter (Year C)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.