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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five ways to print the Propers

Veronica Brandt · July 11, 2015

Albion Press 1830s HE GREGORIAN CHANT PROPERS of the Roman Rite are treasures of inestimable value and so readily available. That is not to say they are easy, but the main difficulties can be 1, knowing which pieces to use when and 2, reading and interpreting the music.

In the first difficulty the easiest answer is to ask the priest who will be celebrating Mass. The second is dealt with in more detail at How to Read and Sing Gregorian Chant – eleven lessons to get you started.

Ideally choir members would do well to have their own copy of the Liber Usualis or the Liber Brevior, and know how to use them. Failing that, the person encouraging them to learn the propers can smooth the way for singers by printing copies of the propers. These can be annotated to your heart’s content.

Five different ways to print the propers:

FIRSTLY you can download and print the propers from Rene Goupil Propers here on Corpus Christi Watershed. This is mainly for Sundays. Just scroll down the desired day and download the scores as needed. This also has recordings of all the music – an amazing resource!

SECONDLY there is another similar collection at the Institute of Christ the King. As above, this one is mainly for Sundays. The main difference is that they lack translations and the music tends to be a little larger.

THIRDLY you could download and print from scans of the Liber Usualis. This may require a little more work, but has all the music you need for the majority of Missa Cantatas.

FOURTHLY you could avail yourself of the Propers Tool. The drop down menu has a list of Sundays to choose from, but also a Custom option at the bottom of the list which allows you to choose the exact piece you require for any day of the year. The default setting is to print everything on one page. This also has the added facility to reduce tunes down to psalm tones for any challenging antiphons.

LASTLY, there is GregoBase. This is a collection of all the chant from the Graduale Romanum and Liber Usualis in a database that permits volunteers to correct any discrepancies in transcription. The most straightforward way to find what you need is “by incipit” or the first few words of each piece you need. Each piece is available in a few different formats. The png format is handy for inserting into word processor files to make your own booklets.

There you have five ways to print the Latin Gregorian Chant propers for the Extraordinary Form of the Mass. I hope it makes the task of bringing the Propers to life a little less daunting.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Pope Francis breaks Catholic traditions whenever he wants because he is free from disordered attachments. Our Church has indeed entered a new phase: with the advent of this first Jesuit pope, it is openly ruled by an individual rather than by the authority of Scripture alone or even its own dictates of tradition plus Scripture.”

— Fr. Thomas Rosica (31 July 2018)

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