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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sacred Music as an Emotional Experience

Andrew Leung · August 6, 2015

CTL Emotional Sacred Music AVE YOU EVER gotten emotional after listening to a piece of church music? Or have you had someone in the congregation come up to you after Mass to tell you how they were touch by your music? During the summer, my choirs take a break from singing and the cantors take up the responsibility of leading the singing at Mass. Two of my youngest and best cantors sang at Mass this past Sunday. Because of the limited voices and John’s Gospel on the “Bread from Heaven”, I picked César Franck’s Panis Angelicus as the communion motet at the principle Mass. The two ladies sang a duet and did an absolutely beautiful job with it. After Mass, I got many compliments from parishioners. Many told me that the piece was very touching and a few people actually cried. Is that supposed to be the result of good church music?

St. Augustine mentioned about the danger of music being just “pleasures of the flesh” in the Confessions. I think liturgical music is not about “feeling good” nor “being touched”, but it is a form of prayer. Even though sometimes the Holy Spirit touches people with music, but making people emotional and touched was never my goal. My job is to make it a prayer to God by taking Sacred Music to the highest level. When people tell me about their emotional experiences with the music, I always remind myself not to rejoice for people being touched by my music; but to rejoice because God was glorified and the Holy Spirit is working through the music.

The above situation is really the “good side” of emotion in the field Sacred Music. If you are a music director, I am sure that you have also experience the “bad side”: negative comments and complains. I think the “bad side” can be divided into three categories in general. The first category is negative comments due to misunderstandings and the lack of liturgical catechesis. These conflicts can usually be solved by polite and objective explanations. The second category is negative, but constructive comments. These comments may make us feel bad at first but they are usually helpful. When you hear these comments, what you need to do is: calm down, analyze and improve. The third kind is the ridiculous complains that don’t make any sense. These unreasonable complains can drive us crazy and affect our performance. All you can do is pray for the person, control your own emotion and say the prayer to St. Michael and tell Satan to get behind you.

The field of Sacred Music is truly a place filled with emotions.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Far from dreading an encounter with the Iroquois, Fr. Garnier often told us he would be quite content to fall into their hands and remain their prisoner if—while they were torturing him—he at least had a chance of instructing them as long as his torments lasted. If they allowed him to live, it would afford him a golden opportunity to work for their conversion, which was now impossible, since the gateway to their country was closed as long as they were our enemies.

— Father Ragueneau (Jesuit Relations)

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