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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Cake or Frosting?

Andrew Leung · August 27, 2015

CTL Cake AST WEEK, I posted about the danger of confusing Praise and Worship and the actual Worship, the Liturgy. My post and the article on the LifeTeen blog led to some intense discussions. The discussions were mainly on the meaning of the term “Worship”. The term itself might have different meanings based on different religions and dictionaries. But in the Roman Catholic tradition, it has always meant the Liturgy, that is the Mass, Liturgy of the Hours, Sacraments, Exposition and Benediction. Because of that, the term “Worship” should not be watered down to just any prayer meeting, like praise with guitars and drums.

During our discussion, this following line came up:

I find praise and worship odd when the Blessed Sacrament is not present.

I do not wish to discuss whether praise music should be sung during Exposition and other liturgies because that is not the point of this post. I would like to focus on the sentence above objectively. I have heard similar lines from people many times when I was in Steubenville. I totally understand what my friend was trying to say and some of you might think what I am about to do is just me being too picky. But bear with me.

After I read the line, I felt there is something wrong with it and it is disturbing. I tried to look at the sentence objectively and analyze the structure of the sentence: “praise and worship” is the subject and “Blessed Sacrament” is the object of the line. If the Eucharist is the source and summit, shouldn’t this sentence be reverse? Saying that the Eucharist makes praise and worship better is basically saying that praise and worship is the cake and the Eucharist is the frosting. But the truth is, the Eucharist is the cake, the source and summit, and praise and worship is the frosting, devotion that leads us to Christ.

Now, let’s apply the same idea to Sacred Music and the Liturgy. Sacred Music is the handmaid of the Liturgy. The Liturgy is the cake and Sacred Music is the frosting; Liturgical Music elevates the minds of the Faithful to God and add solemnity to the Liturgy.

OR MANY church musicians, now is the beginning of a new music season. We need to be careful not to reverse the cake and the frosting. We need to remember to “sing the Mass”, but not just “sing at Mass”. We must pray as we sing. It is not a performance, however, nice-looking frosting attracts people and “elevate people’s minds”; quality and certain level of perfection is still required. Similarly, quality and authentic Sacred Music (or as the Church said: Holy, Beautiful and Universal music) will lead people to our Lord.

Now would be a good time to learn or review how to Sing Prayerfully.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

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    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
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    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The scholar who lives only for his subject is but the fragment of a man; he lives in a shadow-world, mistaking means for ends.”

— Msgr. Ronald Knox (1888-1957)

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  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.