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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 6th Sunday of Easter (Year A)

Guest Author · May 25, 2014

N TODAY’S GOSPEL Jesus makes a very simple statement when He says, If you love Me, you will keep My commandments. And then towards the end He somewhat repeats Himself by saying, Whoever has my commandments and observes them is the one who loves me.

Observing the Commandments: Observing the commandments is a rather straightforward thing. We presumably know what they are and what they entail. They tell us what we should do and what we should not do. And if we go against them, then we are sinning. And in the manner or degree that we sin, that is the manner or measure in which we do not love Jesus. There is no getting around this.

No Picking and Choosing: I’ve entitled the next part of this sermon as “no picking and choosing.” And the reason I’ve done this is that it is not unusual for me to meet people who will say, “Oh, I’m Catholic, but I don’t agree with what the Catholic Church says about birth control or abortion.” Or, “I don’t agree with the Church about women’s ordination.” And on down the line. And this can also refer to things the Church teaches about which we must believe. We are told that only thirty percent of Catholics really believe in our Lord’s real presence in the Blessed Sacrament. Well, what does that say about the other seventy percent? St. John Paul II has definitively taught that the Church does not have the authority or authorization from God to ordain women, and yet I know priests who don’t believe it.

The Holy Spirit and Truth. Jesus also speaks about sending the Holy Spirit who will teach you all truth. We know that Jesus kept this promise first of all on Pentecost when He descended on the Apostles (we will be hearing about that two Sundays from now). Jesus also promised that this Holy Spirit would be with His Church till the end of time. The fact that His Church is still in existence is proof that He has kept His promise. There have been many bleak moments in the history of the Church, and yet, somehow or other the Church has always come through. And it will always come through because of the presence of the Holy Spirit.

Second Reading: In the second reading from the First letter of St. Peter, he admonishes the early followers of Christ that the world around them will probably wonder why they always seem to be so full of hope. He tells them that they should calmly let people know that they are trying to live like this Jesus taught them to live. Who knows, but that this might have a good effect upon them? St. Peter tries to console us by saying it is better to suffer for doing what is right than to suffer for doing what is wrong. This reminds me of the repentant thief on the cross who said that he and the other one crucified with our Lord were suffering for the wrong they had done, but this Jesus was suffering even though He had done no wrong.

First Reading: I would probably be remiss if I did not mention something about the first reading; how it is a veiled reference to the Sacrament of Confirmation, which is distinct from the Sacrament of Baptism. Apparently the people in Samaria had already been baptized (probably by deacons or presbyters). But only the Apostles like Peter and John or other bishops could give them the Holy Spirit by laying hands on them, which is essentially what the Sacrament of Confirmation is. Thus we see already in the early Church that a distinction was made between Baptism and Confirmation.

Conclusion: To me it is interesting how the Communion verse for today combines both the Gospel and the first reading. It says, “If you love me, keep my commandments, says the Lord, and I will ask the Father and He will send you another Paraclete to abide with you forever.” We keep the commandments to show that we love Jesus, but we do that mainly through the help of the Holy Spirit whom we especially receive in the Sacrament of Confirmation.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“One of his most cherished wishes was to promote congregational singing wherever possible, for he held it to be most instructive for people of all classes and a powerful means of arousing an intelligent interest in the beauties of our sacred liturgy, especially in regard to the holy Sacrifice of the Mass. He loved to dwell in this respect upon the remarkable results achieved in parishes where the congregation had been taught to sing correctly the different portions of the Mass in plain chant.”

— Cardinal Merry del Val, speaking of Cardinal Sarto

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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