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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 3rd Sunday of Lent (Year A)

Guest Author · March 23, 2014

ALWAYS HESITATE to take the shorter version of the Scripture readings when that is given as an option. I think it is better to shorten the sermon or homily rather than to take the shorter reading from the Bible. Now I realize this reasoning may not always be valid or even the best choice, but it is a thought that does influence my choice. I didn’t pay attention to which parts would be omitted in the shorter version of today’s Gospel. But today’s event is very memorable in the life of our Lord. It has inspired some great paintings. It brings out qualities and characteristics of our Lord that perhaps are not so clearly seen in other events.

To me this event shows that our Lord came for sinners. We have no way of knowing if this woman was a notorious sinner, that is, everyone knew that by now she had had five husbands. Was that possibly the reason she was coming to the well by herself at noon to get water? Had the other women all come earlier when it was cooler? Who knows how some of those husbands might have treated her? Of course Jesus knew. I have always been amused by this woman’s use of what some would call a ‘mental’ reservation when she said she had no husband. Was she really meaning that she knew she was in an ‘invalid’ marriage, and that the man she was now with was not really her husband? Or did she think she might strike up something with this nice looking young man? Well Jesus soon put the damper on that!

It just all goes to show us that human nature doesn’t change. I often think of that when we meet that Gospel passage which has the Pharisees asking, “Master, Is it ever lawful for a man to divorce his wife and marry another?” I often think, “They were asking that question back then and they are still asking that question.” And the answer is still the same. “What God has joined together, let no man put asunder” has been, is, and will always be true. Or as the elderly Illinois farmer once put it to me, “What’s right is right, and what’s wrong is wrong, and you can’t change it!”

And the nature of marriage can’t change. I have often said that I thought there were some truths that were self evident, like the Constitution of the United States speaks about. All men are created equal; the right to the pursuit of happiness, etc. They are so self-evident; we don’t have to prove them. I used to think that marriage was the union or joining for life of one man and one woman for the begetting of children and their mutual help and support. This was a self evident truth and didn’t need any proof. But apparently lots of people no longer think this way.

Sin has been going on a long time, ever since the time of Adam and Eve. It seems the characteristic of our time is that now we want to call sin something good; we want to say we have a right to things that are sinful; we think others should even support and promote sinful ways of life. And if you are unwilling to do that, you are being unfair and unjust. I think we are becoming worse than the ancient pagan Romans and Greeks. I never heard of them approving same-sex marriages. And even uneducated and uncivilized people didn’t kill their own children or approve abortion.

When the Blessed Mother gave us the ‘Fatima‘ prayer to be prayed after each decade of the Rosary, I’m referring mainly to the words “especially those who have most need of thy mercy,” I think she must have been thinking of those who aren’t even aware of sin and God anymore. The Bible speaks of not ‘hardening’ your hearts. I’ve heard that some psychologists say that guilt feelings are bad for us. I don’t know that I agree. If I do something wrong, I should feel guilty, and it is good to feel guilty, so that I will do something about it. The tragic situation is to do wrong, but to have such a hardened heart as to not feel guilty. One can easily die unrepentant in that state. Hopefully we will meet this lady at the well in heaven some day and learn ‘the rest of the story’.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “O Escam Viatorum” • (Holy Thursday)
    When I was very young, I erroneously believed the four psalms provided by the 1957 Liber Usualis—for Communion on Holy Thursday—were the “correct” music to sing on that first day of the TRIDUUM SACRUM. Those four psalms are: Psalm 22 (Dóminus regit me et nihil mihi déerit); Psalm 71 (Deus judícium tuum regi da); Psalm 103 (Bénedic ánima méa); and Psalm 150 (Laudáte Dóminum in sanctis ejus). It turns out I was way out in left field! While nothing forbids singing those psalms, many other options are equally valid. Our volunteer parish choir will sing this COMMUNION PIECE (joined by our burgeoning children’s choir) on Holy Thursday during Holy Communion. Needless to say, this will happen after the proper antiphon from the GRADUALE ROMANUM has been sung.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Then, when the later great Germans arrived, Haydn, Mozart, and Beethoven—all secular composers—and tried their hands at sacred music, they set Roman Catholic words to music which in form and spirit is Protestant.”

— Sir Richard Runciman Terry (1912)

Recent Posts

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  • PDF Download • “Ubi Caritas” (SATB)
  • Summer 2026 • “Gregorian Chant Course” at Aquinas College (Nashville, TN)
  • Music List • (5th Sunday of Lent)
  • Music List • (Holy Thursday, 2026)

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