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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 3rd Sunday of Lent (Year A)

Guest Author · March 23, 2014

ALWAYS HESITATE to take the shorter version of the Scripture readings when that is given as an option. I think it is better to shorten the sermon or homily rather than to take the shorter reading from the Bible. Now I realize this reasoning may not always be valid or even the best choice, but it is a thought that does influence my choice. I didn’t pay attention to which parts would be omitted in the shorter version of today’s Gospel. But today’s event is very memorable in the life of our Lord. It has inspired some great paintings. It brings out qualities and characteristics of our Lord that perhaps are not so clearly seen in other events.

To me this event shows that our Lord came for sinners. We have no way of knowing if this woman was a notorious sinner, that is, everyone knew that by now she had had five husbands. Was that possibly the reason she was coming to the well by herself at noon to get water? Had the other women all come earlier when it was cooler? Who knows how some of those husbands might have treated her? Of course Jesus knew. I have always been amused by this woman’s use of what some would call a ‘mental’ reservation when she said she had no husband. Was she really meaning that she knew she was in an ‘invalid’ marriage, and that the man she was now with was not really her husband? Or did she think she might strike up something with this nice looking young man? Well Jesus soon put the damper on that!

It just all goes to show us that human nature doesn’t change. I often think of that when we meet that Gospel passage which has the Pharisees asking, “Master, Is it ever lawful for a man to divorce his wife and marry another?” I often think, “They were asking that question back then and they are still asking that question.” And the answer is still the same. “What God has joined together, let no man put asunder” has been, is, and will always be true. Or as the elderly Illinois farmer once put it to me, “What’s right is right, and what’s wrong is wrong, and you can’t change it!”

And the nature of marriage can’t change. I have often said that I thought there were some truths that were self evident, like the Constitution of the United States speaks about. All men are created equal; the right to the pursuit of happiness, etc. They are so self-evident; we don’t have to prove them. I used to think that marriage was the union or joining for life of one man and one woman for the begetting of children and their mutual help and support. This was a self evident truth and didn’t need any proof. But apparently lots of people no longer think this way.

Sin has been going on a long time, ever since the time of Adam and Eve. It seems the characteristic of our time is that now we want to call sin something good; we want to say we have a right to things that are sinful; we think others should even support and promote sinful ways of life. And if you are unwilling to do that, you are being unfair and unjust. I think we are becoming worse than the ancient pagan Romans and Greeks. I never heard of them approving same-sex marriages. And even uneducated and uncivilized people didn’t kill their own children or approve abortion.

When the Blessed Mother gave us the ‘Fatima‘ prayer to be prayed after each decade of the Rosary, I’m referring mainly to the words “especially those who have most need of thy mercy,” I think she must have been thinking of those who aren’t even aware of sin and God anymore. The Bible speaks of not ‘hardening’ your hearts. I’ve heard that some psychologists say that guilt feelings are bad for us. I don’t know that I agree. If I do something wrong, I should feel guilty, and it is good to feel guilty, so that I will do something about it. The tragic situation is to do wrong, but to have such a hardened heart as to not feel guilty. One can easily die unrepentant in that state. Hopefully we will meet this lady at the well in heaven some day and learn ‘the rest of the story’.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed

Random Quote

“Indeed, we may not hope for real Latin poetry any more, because Latin is now a dead language to all of us. However well a man may read, write, or even speak Latin now, it is always a foreign language to him, acquired artificially. It is no one’s mother tongue. Does a man ever write real poetry in an acquired language?”

— Rev’d Adrian Fortescue (d. 1923)

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