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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: Solemnity of Saints Peter & Paul

Guest Author · June 29, 2014

ECAUSE OF THE HIGH ranking of today’s feast, it takes precedence over the Sunday’s celebration or liturgy. In fact, it is one of the ten Holy Days of Obligation in the Universal Church, although it has never been observed as such in the United States. But it has been in some counties, e.g. in Italy.

Today’s Feast is important because the Saints whom we are celebrating are very important. In some respects we can say that they are the saints on whom our Church was founded. St. Peter was the First Pope. It was to him that our Lord said, “You are Peter and upon this rock I will build my Church, and the gates of hell will not prevail against it.” I don’t deny that nowadays we might hear different translations or renditions of these lines. I’m not here to argue or quibble about that. I would like to think that we all know what our Lord meant when He said these words. He was establishing His Church upon the rock or foundation of the Papacy.

And even though the devil or the forces of evil would try to destroy the Church, they would never succeed. That would not mean that they would not try and that they would not keep on trying. And that would not mean that at times it may seem that they might be succeeding. And at times, the gates of hell or the forces of evil might prevail or win out in certain parts of the world. But they would never succeed in completely destroying the Church.

One of the interesting things about the study of Church history is to see how the Church had to struggle in the past. I am sure that different historians have different opinions as to which was the worst or hardest period for the Church. It probably goes without saying that the people who actually had to undergo the difficult times would have thought their times were the worst times. That is very understandable. The past is past. While we can learn a lot from it, our main concern is the present.

RECENTLY, OUR PRESENT HOLY FATHER Pope Francis said that there is more persecution of Christians going on now than ever before in the history of the Church. To some that may seem a bit of an exaggeration, but I am sure he must have his reasons for what he said. It is certainly becoming more difficult to stand up for and live by ordinary Christian principles of morality which years ago everyone took for granted. Just think about laws and regulations about the sanctity of life and the holiness of marriage. Violations that are now commonplace and legally ‘permissible’ were almost universally considered wrong by everyone.

Sts. Peter and Paul lived in what we consider pagan Roman times. And yet some of the outrageous crimes, such as same-sex marriage were never ‘legalized’ during their time. At least I never recall hearing of that in my studies of Roman history. Yes, they were put to death because of their belief in Christ. That hasn’t become a crime for us, yet. But who knows?

In all honesty, I must admit that this sermon developed way differently than I originally anticipated. I was going to begin by saying that in many respects St. Peter and St. Paul were very different characters. St. Peter did not seem to be too well educated; he was a fisherman by trade; he was rather impetuous; he often seemed to speak before he thought. St. Paul was certainly more educated; he was a tent-maker by trade; he seemed to be more aggressive and argumentative. You don’t have to agree on these observations. The one thing that both of these men had in common was their tremendous love for Jesus. Both gave their lives’ work for Him and then laid down their lives for Him. When one enters Vatican City, their statues are so prominent. Yes, God used these two men to get His Church established here on earth. And I am sure it is through their intercession in heaven that the Church is still going.

We have witnessed some trying and difficult times for the Church in our lifetime. And I can’t predict if the worst is now over or is still to come. Whatever is to be, will be, but God’s grace will be there. As Christ once said to St. Paul, “My grace is sufficient for you.” And whether good days or bad days lie ahead, the Church will forge ahead, because Jesus has told us that the gates of hell will not prevail, that in the long run, the devil will not win out.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: June 29, 2021

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is profitable for me that shame hath covered my face so I may seek consolation in Thee rather than in men.” (From the Imitation of Christ by Father Thomas à Kempis)

— Cardinal Merry del Val’s Prayer-Book

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